Saturday, January 31, 2026

Public alerted to rising credit card scams using fake SMS messages 

Sri Lanka CERT has alerted the public to a rising credit card scam involving fake SMS messages and online alerts claiming cards have been suspended due to “suspicious activity.”

Victims are tricked into clicking links and entering personal information, including NIC numbers, after being warned their cards will be cancelled within 24 hours. Scammers then use this data and obtain OTPs to steal funds from accounts, CERT said yesterday in a statement titled Public Advisory: Financial Fraud – Do Not be Deceived by Bank or Police Impersonation Scams’.

 Full text of the statement: Sri Lanka CERT has received multiple complaints regarding an ongoing fraudulent scheme in which scammers send SMS messages and online notifications falsely claiming that credit cards have been suspended, with the intention of unlawfully obtaining money and personal information from the public.

Approach Used by Fraudsters

1. Fake Bank Alerts via SMS and Online Messages

It has been reported that scammers send messages stating that a credit card has been suspended due to “suspicious activity,” often mentioning the names of several well-known banks to appear credible. Recipients are instructed to reactivate their cards by clicking on a link and providing sensitive personal information, including their National Identity Card (NIC) number.

These messages typically warn that the card will be permanently cancelled if the information is not provided within 24 hours, creating a sense of urgency. Alarmed recipients may then click on the link and submit their details. Subsequently, fraudsters gain access to the victims’ bank accounts, send a One-Time Password (OTP) to the victim’s phone, obtain that OTP through deception, and proceed to steal funds from the account.

2. Police Impersonation via WhatsApp Video Calls

In another reported method, some victims have received WhatsApp video calls from individuals dressed in police uniforms, impersonating Assistant Superintendents of Police. These callers claim that a criminal is in police custody and allege that the criminal has used the victim’s name and NIC details to obtain credit cards from multiple banks and commit large-scale fraud.

The impersonators pressure and intimidate victims by questioning them while quoting their NIC numbers and bank account details. Complaints indicate that this information is often data previously obtained through earlier fraudulent messages but is presented in a way that makes victims believe it is being accessed by law enforcement. Victims are then threatened with arrest, leading to some transfer of large sums of money in an attempt to avoid legal action.

Advisory to the Public

Sri Lanka CERT strongly urges the public to:

Never share personal or financial information, including NIC numbers, card details, passwords, or OTPs, through unknown or unverified links received via SMS, email, or online messages.

Be cautious of unsolicited calls or video calls, even if the caller claims to be a police officer or bank official.

Verify directly with your bank or the relevant authorities using official contact details before taking any action.

Report suspected fraud immediately to your bank.

Staying vigilant and informed is essential to protecting yourself and others from these fraudulent activities.



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Friday, January 30, 2026

Govt. provoking TUs

Saturday 31st Junuary, 2026

The government has ignored the ultimatum given by the Government Medical Officers Association (GMOA). Its intransigence will only drive the protesting doctors to intensify their trade union action, causing more suffering to patients.

The government has launched a propaganda campaign to turn public opinion against the GMOA by claiming that the doctors are demanding pay hikes with no heed for the economic difficulties caused by Cyclone Ditwah. It has stretched the truth to bolster its claims, suppressing the fact that the protesting doctors have softened their stand and expressed their willingness to give up their trade union action if the government addresses the issues the resolution of which does not cost the state coffers anything. According to media reports, their demands include the establishment of a special service minute for doctors, enhancing the disturbance, availability, and transport allowance, converting the extra duty allowance into a fixed one, and the implementation of a written agreement with the Health Minister on resolving issues regarding a research allowance and transport.

What the government should do to prevent disruptions to the health sector is to bring the GMOA to the negotiating table forthwith and work out a compromise formula. But it has succumbed to the arrogance of power, which drives strong governments to bulldoze their way through. Health Minister Dr. Nalinda Jayatissa has told the doctors that it’s his way or the highway.

The government is apparently cherishing the delusion that since it has a steamroller majority in Parliament, it can do as it pleases, and others have to obey its dictates. Let it be warned that it is inviting trouble. Mandates come with short lifespans, and hubris and downfall are neighbours. Its efforts to neutralise the GMOA have galvanised other health sector trade unions into joining forces; they know that if the government succeeds in flooring the GMOA, so to speak, they will have no chance whatsoever of winning their demands. It is popularly said in this country that “one who lays one’s hands on the gourd does not spare the pumpkin”. In fact, that seems to be the government’s strategy. It is dealing with protesting trade unions in such a way as to deter others from launching labour struggles. It has chosen to ignore a hunger strike by the Development Officers (DOs), attached to the state-run schools; they demanding that they be absorbed into the teacher service. The protesters campaigned hard for the JVP/NPP in the 2024 elections, expecting their fair demand to be met. These graduates have worked as teachers for about seven years, and there is no reason why the government cannot appoint them as teachers; they can be further trained, if need be, after being appointed as teachers. The DOs have received the typical karapincha (curry leaves) treatment from the government they helped elect—they have been used and discarded. The government has shown a callous disregard for not only their career prospects but also their dear lives. The DOs were informed yesterday evening that they could meet President Anura Kumara Dissanayake on Tuesday (03 Feb). But NPP MP Chandna Sooriyaarachchi revealed to the media yesterday that all arrangements had been made for a competitive examination to be held soon!

The GMOA used to give short shrift to other health sector trade unions, and go to the extent of being critical of their labour struggles. It was labouring under the misconception that the state health institutions could operate without other categories of workers. They even sought to establish what may be described as a health sector trade union hierarchy modelled on the four-varna caste system, and place themselves at the top. Now, they have realised the need to cooperate with other trade unions instead of confronting them.

If the health sector trade unions close ranks, they will stand a better chance of winning their demands, and labour unions in other sectors will follow suit to boost their bargaining power. The government continues to provide its political opponents and trade unions with rallying points. Governments intoxicated with power think no end of themselves and behave like aggressive drunkards in shebeens only to receive sobering knocks in elections.



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Thursday, January 29, 2026

Navam Maha Perahera traffic plan

A special traffic plan has been announced in Colombo in view of the Annual Gangaramaya Navam Maha Perahera, police said yesterday.

The special traffic plan will be implemented from 06.30 p.m. to until the completion of the procession on Saturday (31) and Sunday (Feb. 01).

The Police have requested the general public and motorists travelling through the area to cooperate by using the following designated routes and alternative roads.

Perahera assembly route

The Perahera will assemble by proceeding along W.A.D. Ramanayake Mawatha, Park Street and Jinarathana Mawatha towards the Gangaramaya Temple.

Procession route

The procession will commence from Jinarathana Mawatha in front of the temple, turn left at the Jinarathana Mawatha–Hunupitiya Wewa Road Junction, and proceed along Hunupitiya Wewa Road.

From the Hunupitiya Wewa Road–W.A.D. Ramanayake Mawatha Junction, it will turn right and proceed along W.A.D. Ramanayake Mawatha.

The procession will then turn right at the Sir James Peiris Mawatha Junction, proceed along Sir James Peiris Mawatha, turn right at the Ultrare Avenue Junction, and continue along Ultrare Avenue to the Staple Street Junction.

From there, it will turn right and proceed along Staple Street, continue through Baybrook Place, turn right at the Braybrooke Roundabout, and finally proceed along Jinarathana Mawatha opposite the temple to conclude at the Gangaramaya Temple.

Roads where traffic will be restricted during the procession

W.A.D. Ramanayake Mawatha – Hunupitiya Wewa Road Junction, Dharmapala Mawatha – Park Street Junction, Colvin R. de Silva Mawatha (Union Place) – Hyde Park Corner Junction

Roads with entry restrictions during the procession

Entering Jinarathana Mawatha from Braybrooke Roundabout, entering Jinarathana Mawatha from Sir James Peiris Mawatha, Hunupitiya Lake Road between the W.A.D. Ramanayake Mawatha Junction and W.A.D. Ramanayake Mawatha, W.A.D. Ramanayake Mawatha – Sir James Peiris Mawatha Junction, Entering Sir James Peiris Mawatha from Pittala Junction, Entering Sir James Peiris Mawatha from Boyd Place, Entering Sir James Peiris Mawatha from Alwis Place via Perahera Mawatha, Entering Sir James Peiris Mawatha from Kompanna veediya Junction (except for residents and institutions up to Nawam Mawatha Junction), Entering Sir James Peiris Mawatha from Nawam Mawatha Junction towards Pittala Junction, Entering Ultrare Avenue from Staple Street Junction, entering Staple Street from Muttiah Road, entering Bentering Jinarathana Mawatha from Braybrooke Roundabout, entering Jinarathana Mawatha from Lake Crescent, entering Union Place from Staple Street Junction, entering Union Place from Dawson Street Junction, entering Park Street from Hyde Park Corner Junction towards Braybrooke Roundabout

Alternative routes for motorists using Sir James Peiris Mawatha

Vehicles travelling from Kompanyavidiya Junction may proceed via Union Place and Lipton Circus, Vehicles on Sir James Peiris Mawatha may turn right at Nawam Mawatha Junction, proceed along Nawam Mawatha, then turn left and continue via Uththarananda Mawatha, and proceed towards Liberty Roundabout through the Rotunda Roundabout, and Vehicles travelling from Pittala Junction may proceed along Dharmapala Mawatha and continue via Union Place.

Traffic restrictions will be enforced only within the limits of the Perahera route, and necessary diversions will be implemented at other locations as required, police noted.

Meanwhile, vehicular traffic will be permitted in areas where the procession is not in progress, police added.



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Trump denies health fears with four-word blow to his closest aides



Caught on camera with eyes closed, Trump insists he wasn't dozing off during a cabinet meeting. Was it frustration or something more? Dive into the details.

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Wednesday, January 28, 2026

Securing public trust in public office: A Christian perspective – Part III

Professor, Dept of Public & International Law, Faculty of Law, University of Colombo, Sri Lanka and independent member, Constitutional Council of Sri Lanka (January 2023 to January 2026)

This is an adapted version of the Bishop Cyril Abeynaike Memorial Lecture delivered on 14 June 2025 at the invitation of the Cathedral Institute for Education and Formation, Colombo, Sri Lanka.

(Continued from yesterday)

Conviction

I now turn to my third attribute, which is conviction. We all know that we can have different types of convictions. Depending on our moral commitments, we may think of convictions as good or bad. From the Bible, the convictions of Saul and the contrasting convictions of Paul (Saul was known as Paul after his conversion) provide us with an excellent illustration of the different convictions and value commitments we may have. As Christians we are required to be convinced about the values of the Kingdom of God, such as truthfulness and rationality, the first and second attributes that I spoke of. We are also called to act, based on our convictions in all that we do.

I used to associate conviction with fearlessness, courage or boldness. But in the last two to three years of my own life, I have had the opportunity to think more deeply about the idea of conviction and, increasingly, I am of the view that conviction helps us to stand by certain values, despite our fears, anxieties or lack of courage. Conviction forecloses possibilities of doing what we think is the wrong thing or from giving up. Recall here the third example I referred to, of Lord Wilberforce and his efforts at abolishing the slave trade and slavery. He had to persevere, despite numerous failures, which he clearly did. In my own experiences, whether at the university or at the Constitutional Council, failures, hopelessness, fear or anxiety are real emotions and states of mind that I have had to deal with. In Sri Lanka, if convictions about truth, rationality and justice compel a public official to speak truth to power and act rationally, chances are that such public official has gone against the status quo and given people with real human power, reason to harm them. Acting out of conviction, therefore, can easily give rise to a very human set of reactions – of fear for oneself and for one’s family’s safety, anxiety about grave consequences, including public embarrassment and, sometimes, even regret about taking on the responsibilities that one has taken on. In such situations, such public officials, from what I have noticed, do not ever regret acting out of conviction, but rather struggle with the implications and the consequences that may follow.

When we consider the work of Lord Wilberforce, Lalith Ambanwela and Thulsi Madonsela we can see the ways in which their convictions helped them to persist in seeking the truth, in remaining rational and in seeking justice. They demonstrate to us that conviction about truth and justice pushes and even compels us to stand by those ideals and discharge our responsibilities in a principled and ethical way. Convictions help us to do so, even when the odds are stacked against us and when the status quo seems entrenched and impossible to change. This is well illustrated in how Wilberforce persisted with his attempts at law reform, despite the successive failures.

Importantly, some public officials saw the results of acting out of conviction in their lifetime, but others did not. Wilberforce saw the results of his work in his lifetime. Dietrich Bonhoeffer, a German theologian who opposed Hitler’s rule, was executed, by hanging, by the Nazi German state, a couple of weeks before Hitler committed suicide. Paul spent the last stage of his life as a prisoner of the Romans and was crucified. These examples suggest that conviction compels us to action, regardless of our chances of success, and for some of us, even unto death. Yet, conviction gives us hope about the unknown future. Conviction, indeed, is a very powerful human attribute.

I will not go into this, but the Christian faith offers much in terms of how a public official may survive in such difficult situations, as has been my own experience thus far.

Critical Introspection

I chose critical introspection as the fourth attribute for two reasons. One, I think that the practice of critical introspection by public officials is a way of being mindful of our human limitations and second it is a way in which we can deepen and renew our commitment to public service. Critical introspection, therefore, in my view, is essential for securing public trust and it is an attribute that I consider to be less and less familiar among public officials.

In Jesus, and in the traditions of the Church, we find compelling examples of a commitment to critical introspection. During his Ministry, he was unapologetic about taking time off to engage in prayer and self-reflection. He intentionally went away from the crowds. His Ministry was only for three years and he was intentional about identifying and nurturing his disciples. These practices may have made Jesus less available, perhaps less ‘productive’ and perhaps even less popular. However, this is the approach that Jesus role-modelled and I would like to suggest to you today, that there is value in this approach and much to emulate. Similarly, the Biblical concept of the Sabbath has much to offer to public officials even from a secular perspective in terms of rest, stepping away from work, of refraining from ‘doing’ and engaging with the spiritual realm.

Importantly, critical introspection helps us to anticipate that we are bound to make mistakes. no matter how diligent we may be and of our blind spots. Critical introspection creates space for truth, rationality and conviction to continue to form us into public officials who can secure public trust and advance it.

In contrast, I have found, in my work, that many embrace, without questioning, a relentless commitment to working late hours and over the weekends. This is, of course, at the cost of their personal well-being, and, equally importantly, of the well-being of their families. Relentless hard work, at the cost of health and personal relationships, is commonly valorised, rather than questioned, from what I can see, ironically, even in the Church.

One of the greatest risks of public officials not engaging in critical introspection is that they may lose the ability to see how power corrupts them or they may end up taking themselves too seriously. I have seen these risks manifest in some public officials that I work with – power makes them blind to their own abuse of power and they consider themselves to be above others and beyond reproach.

Where a public official does not practice critical introspection, the trappings of public office can place them at risk of taking themselves too seriously and losing their ability to remain service-oriented. Recall the trappings of high constitutional office – the security detail, the protocol and sometimes the kowtowing of others. It is rare for us to see public officials who respond to these trappings of public office lightly and with grace. Unfortunately for us, we have seen many who thrive in it. In my own work, I have come across public officials who are extremely particular about their titles and do not hesitate to reprimand their subordinates if they miss addressing them by one of their titles. Thankfully, I also know and work with public officials who are most uncomfortable with the trappings of public office and suffer it while preserving their attitude of humility and service.

Permit me to add a personal note here. In April 2022 a group of Christians and Catholics decided to celebrate Maundy Thursday by washing the feet of some members of the public. I was invited to come along. On that hot afternoon, in one corner of public place where people were milling about, the few of us washed the feet of some members of the public, including those who maintain the streets of Colombo. I do not know what they thought of our actions but I can tell you how it made me feel. The simple act of kneeling before a stranger and one who was very obviously very different to me, and washing their feet, had a deep impact on me. Many months later, when I was called, most unexpectedly, to be part of Sri Lanka’s Constitutional Council and had to struggle through that role for the better part of my term, that experience of washing feet of member of the public became a powerful and personal reminder to me of the nature of my Christian calling in public service. I do think that the Christian model of servant leadership has much to offer the world in terms of what we require of our public officials.

Compassion

Due to limitations of time, I will speak to the fifth attribute only briefly. It is about compassion – an aspect of love. Love is a complex multi-dimensional concept in Christianity and for today’s purposes, I focus on compassion, an idea that is familiar to our society more generally in terms of Karuna or the ability to see suffering in oneself and in others. The Gospels, at one point, record that when Jesus saw the crowds that he was ministering to, that he had compassion on them.

Of course, we know that the people are not always mere innocent victims of the abuse of power but can be active participants of the culture of patronage and corruption in our society. Nevertheless, for public officials to secure public trust, I think compassion, is essential. Compassion, however, is not about bending the rules, arbitrarily, or about showing favouritism, based on sympathy. In Sri Lanka we are hard pressed to find examples of compassion by public officials, at high levels, despite the horrors we have experienced in this land. However, in the everyday and at lower layers of public service, I do think there are powerful acts of compassion. An example that has stayed with me is about an unnamed police officer who is mentioned in the case of Yogalingam Vijitha v Wijesekera SC(FR) 186/2001 (SC Minutes 28 August 2002). In 2001, Yogalingam Vijitha was subject to severe forms of sexual torture by the police. After one episode of horrific torture, including the insertion of the tip of a plaintain-flower dipped in chilli to her vagina, the torturers left her with orders that she should not be given any water. This unnamed police officer, however, provided her with the water that she kept crying out for. In a case which records many horrific details about how Yogalingam Vijitha was tortured, this observation by the Court, about the unnamed police office, stands out as a very powerful example of compassion in public office.

Compassion for those who seek our services whether at university, at courts or at the kachcheri, should be an essential attribute for public officials.

Aspects not explored

There is much more that can be said about what a Christian perspective has to offer in terms of securing public trust in public office but due to limitations of time, I have only spoken about truthfulness, rationality, conviction, critical introspection and compassion – and that, too, in a brief way. I have not explored today several other important attributes, such as the Christian calling to prioritise the vulnerable and the Christian perspectives on confession, forgiveness and mercy that offers us a way of dealing with any mistakes that we might make as public officials. I have also not spoken of the need for authenticity – public officials ought to maintain harmony in the values that they uphold in their public lives with the values that they uphold their personal lives, too. Finally, I have not spoken of how these attributes are to be cultivated, including about the responsibility of the Church in cultivating these attributes, practice them and about how the Church ought to support public officials to do the same.

Securing Public Trust

Permit me to sum up. I have tried to suggest to you that cultivating a commitment to truthfulness, rationality, conviction about the values of public service, critical introspection and compassion – are essential if public officials are to secure public trust.

The crisis of 2022 is a tragic illustration of the pressing need in our society to secure trust in public office. In contrast, the examples of Thulsi Madonsela, former Public Protector of South Africa, of late Lalith Ambanwela, former Audit Superintendent from Sri Lanka and Lord Wilberforce illustrate that individual public officials who approach public service can and have made a significant difference, but, of course, at significant personal cost. Given the mandate of this memorial lecture, I drew from the Christian faith to justify and describe these five attributes. However, I do think that a similar secular justification is possible. Ultimately, secular or faith-based, we urgently need to revive a public and dynamic discourse of our individual responsibilities towards our collective existence, including about the ways in which can secure public trust in public office. I most certainly think that the future of our democracy depends on generating such a discourse and securing the trust of the public in public office.

If any of you here have been wondering whether I am far too idealistic or, as some have tried to say, ‘extreme’ in the standard that I have laid out for myself and others like me who hold public office – I will only say this. Most redeeming or beautiful aspects of our human existence have been developed mostly because individuals and collectives dared to dream of a better future, for themselves and for others. Having gone through what has easily been the toughest two-three years of my life, I know that, here in Sri Lanka, too, we have among us, individuals and collectives who dare to dream of a better future for this land and its peoples – and they are making an impact. Three years ago, you could have dismissed what I have had to say as being the musings of an armchair academic – but today, given my own experiences in public office with such individuals who have dared to dream of a better future for us, I can confidently tell you – these are not mere musings of an armchair academic but rather insights drawn from what I have been witness to.

(Concluded)

by Dinesha Samararatne



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Tuesday, January 27, 2026

The world welcomes senior home buyers while Sri Lanka shuts the door at 60

Imagine you are 58 years old, financially stable with a decent pension plan, and finally ready to build your dream home in the suburbs of Colombo. You walk into a bank, application in hand, only to be told: “Sorry, your repayment period would extend past 60. We can’t help you”. In Sri Lanka, this scenario plays out daily, leaving thousands of mature, creditworthy citizens locked out of homeownership. But, step outside our shores, you’ll find a drastically different story.

From the gleaming towers of Singapore to the countryside cottages of the United Kingdom, older borrowers aren’t just tolerated; they’re actively courted by lenders who understand that age doesn’t determine creditworthiness. While Sri Lankan banks remain trapped in outdated policies that effectively discriminate against anyone over 50, the rest of the world has moved on, creating flexible, dignified pathways for seniors to access home loans.

Role of the Central Bank and the Government

The Central Bank of Sri Lanka has failed in its fiduciary duty by not directing financial institutions to refrain from arbitrarily denying home loans, solely on the basis of age. The Ministry of Finance, therefore, the government, is equally responsible for this failure.

This regulatory vacuum enables systematic discrimination against creditworthy older citizens, contradicting modern banking principles and harming an ageing population desperately needing progressive, not punitive, financial policies.

The Global Picture: Where Age is Just a Number

Many advanced economies, such as the United States and Canada, etc., there is no maximum age limit, whatsoever, for obtaining a 30-year mortgage. The Equal Credit Opportunity Act explicitly prohibits age discrimination, meaning an 80-year-old American can walk into a bank and apply for the same three-decade loan term as a 30-year-old, provided they meet income and credit requirements. Lenders evaluate based on current financial stability, not birth certificates. A 65-year-old Canadian with a solid pension can secure a mortgage extending well into their seventies, with the understanding that income, not age, determines repayment capacity.

Australia sets the typical retirement age benchmark at 65-75, and borrowers, over 65, can still obtain mortgages by demonstrating an exit strategy; a credible plan for repayment that might include downsizing, superannuation funds, or ongoing retirement income. The system acknowledges that life doesn’t end at 60, and neither should financial opportunity.

Global Home Loan Conditions:

A Comparative Analysis

The following table ranks countries from most to least affordable for older home loan applicants, based on maximum age limits, flexibility of terms, and accessibility of financing (Table 1).

What Makes These Systems Work?

The countries at the top of our affordability ranking share several key characteristics. First, they recognise that retirement doesn’t mean financial incapacity. Banks in these countries evaluate total financial health, not just employment status.

Second, they embrace the concept of exit strategies, in Australia, for instance, acceptable exit strategies include downsizing property, selling investment assets, or using superannuation (retirement) funds. These strategies are actually considered and evaluated, not dismissed out of hand. Australian lenders assess whether someone’s superannuation balance is sufficient to clear the debt, or if their investment property provides adequate cash flow. It’s a conversation, not a closed door.

Third, many of these countries offer specialised products for older borrowers. The UK, for example, has retirement interest-only mortgages where borrowers pay only interest during their lifetime, with the principal cleared when the property is eventually sold.

Australia provides reverse mortgages for those aged 60 and above. Under this arrangement, the bank pays the homeowner, rather than the homeowner paying the bank, using the house as security. The full outstanding balance is then recovered when the property is eventually sold.

These may not be perfect solutions, but they represent creative thinking about how to serve an ageing population’s housing needs.

The Hidden Cost of Age Discrimination

Sri Lanka’s rigid age-60 cutoff carries consequences that ripple far beyond individual borrowers. In a nation where life expectancy now exceeds 77 years, we’re telling people they are 17 years of ‘too old’ to be trusted ahead of them. This isn’t just unfair; it’s economically counterproductive.

Consider the broader impact. Sri Lanka has one of Asia’s fastest-aging populations. By 2050, one in four Sri Lankans will be over 60. These aren’t economic liabilities; many are professionals with decades of experience, stable incomes, and substantial assets. A 58-year-old doctor with thriving practice and pension security poses less default risk than a 28-year-old in an uncertain job market, yet our banking system treats them as if the opposite were true.

Learning from Singapore: A Regional

Success Story

We don’t need to look to distant Western nations for alternatives. Singapore, our regional neighbour facing similar demographic challenges, has crafted a more balanced approach. While Singapore’s Monetary Authority hasn’t imposed a hard age limit, banks do apply careful scrutiny to loans extending past age 65.

A Singaporean borrower, over 65, can still obtain financing, but with reduced loan-to-value ratios. If you’re buying a property worth one million dollars and you’re under 65, you might borrow up to 75 percent. Over 65, that drops to 60 percent. It’s more conservative, certainly, but it preserves opportunity.

This approach acknowledges risk without eliminating possibility. It says to older borrowers: Yes, we’ll lend it to you, but we need you to have more equity in the game. Compare this to Sri Lanka’s approach, which effectively says: “We don’t care how much equity you have or how stable your income is, you’re too old”.

A Path Forward for Sri Lanka

The Central Bank of Sri Lanka could issue guidelines similar to Singapore’s loan-to-value adjustments. For borrowers whose loan terms extend past 65, reduce the maximum LTV from 90 percent to 70 or 75 percent.

This protects banks from excessive risk while allowing creditworthy older borrowers to access financing. It’s a middle ground that respects both prudent lending standards and individual dignity.

Additionally, Sri Lanka could develop specialised products for its ageing population. Retirement interest-only loans, similar to those in the UK, could serve retirees who have substantial home equity but limited monthly income. Reverse mortgages, properly regulated with strong consumer protections, could help elderly Sri Lankans tap into home equity without monthly payments.

Beyond Banking: A Cultural Shift

Ultimately, changing Sri Lanka’s approach to older borrowers requires more than policy adjustments; it demands a cultural reckoning with how we value our ageing citizens. The countries that lead in age-friendly lending, the United States, Canada, Australia, share a broader commitment to recognising that people can remain economically active and financially responsible well into their later years.

These nations have moved beyond viewing retirement as an endpoint and recognised it as a transition. A 65-year-old today might have 20 or more active years ahead, years in which they’ll continue working part-time, managing investments, drawing stable pensions, and yes, making mortgage payments. Our banking sector needs to catch up to this reality.

Conclusion: Time for Change

As our table demonstrates, Sri Lanka stands alone at the bottom of the global ranking for age-friendly home lending. We’re more restrictive than Turkey with its 15-year maximum terms, more inflexible than Singapore with its sliding loan-to-value scales, and incomparably more rigid than the United States, Canada, or Switzerland, where age barely factors into lending decisions at all.

This isn’t about being soft on risk or abandoning prudent lending standards. Countries with no age limits still assess income, evaluate debt-to-income ratios, and verify creditworthiness. They simply don’t use age as a crude proxy for financial competence. The initiative lies with the Ministry of Finance, which must direct the Central Bank accordingly.

For Sri Lanka’s 58-year-old aspiring homeowner, the current system isn’t just frustrating; it’s a form of systematic discrimination that would be illegal in most developed economies. As our population ages and life expectancy increases, maintaining this policy becomes increasingly untenable. The question isn’t whether Sri Lankan banks will change their approach to older borrowers, but when and how many dreams will be deferred or destroyed in the meantime.

The world has shown us better ways forward. It’s time Sri Lanka joined the 21st century in recognising that 60 isn’t the end of financial opportunity for many, it’s just the beginning.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)



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Monday, January 26, 2026

Sri Lanka restrict Afghanistan to 193 runs at Youth World Cup

‎Sri Lanka restricted their Afghanistan counterparts to 193 runs in their first Super Sixes Group 1 match of the ICC Youth World Cup in Windhoek on Monday.

‎Viran Chamuditha gave away just 20 runs in his quota of ten overs and took two wickets. Paceman Kugathas Mathulan took two wickets but his ten overs cost him 62 runs.

‎Sethmika Senevirathne, Rasith Nimsara and Chamika Heenatigala took a wicket each.



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Sunday, January 25, 2026

The Separation of Powers and the Independence of the Judiciary

Checks and Balances in the Present Constitution

Moreover, the recent ruling given by the Speaker in Parliament on January 9, 2026, on the Opposition Motion to appoint a Select Committee to review recent appointments made by the JSC to the Judiciary further buttresses the explicit recognition of the SOP and the independence of the Judiciary. The Speaker reiterated the commitment of Parliament to the doctrine of the SOP and refused the Motion on the basis inter alia that Parliament was not hierarchically superior to the Judiciary and cannot be permitted to control the judiciary by creating an oversight mechanism with regard to the JSC.

Professor G.L. Peiris (Prof. GLP) in a speech delivered on December 12, 2025 at the International Research Conference at the Faculty of Law, University of Colombo published in The Island of December 15, 2025 under the caption “Presidential authority in times of emergency – A contemporary appraisal” has critiqued the majority judgment of the Supreme Court of Sri Lanka in Ambika Sathkunanathan V. A.G. on the declaration of emergency by Ranil Wickremesinghe as Acting President on July17, 2022 in response to the Aragalaya. The majority held that Wickremasinghe had violated the Fundamental Rights of the people by a Declaration of a State of Emergency. The author was to attend this event but was unable to do so due to a professional commitment out of Colombo.

After citing authority from several foreign jurisdictions in support of his view of judicial deference to the Executive on matters relating to an Emergency, he advances as one of the grounds as to why the majority were wrong in the Sri Lankan context is that the predisposition to judicial deference is reinforced by a firmly entrenched constitutional norm – “a foundational principle of our public law is the vesting of judicial power not in the courts but in parliament, which exercises judicial power through the instrument of the courts. This is made explicit by Article 4(c) of the constitution which provides “the judicial power of the People shall be exercised by Parliament through courts, tribunals and institutions created and established, or recognised by the Constitution, or created and established by law, except in regard to matters relating to the privileges, immunities and powers of Parliament and of its members, wherein the judicial power of the People may be exercised directly by Parliament according to law” . Prof GLP opines that the majority judgment constitutes “judicial overreach which has many undesirable consequences” including “traducing constitutional traditions; subverting the specific model of separation of powers reflected in our Constitution”.

Prof. GLP, is in effect advancing the view that the Sri Lankan Courts in the present constitutional framework of the Second Republican Constitution 1978 are subservient to the Executive or Parliament.

This view of Prof. GLP is with respect, wrong on both constitutional principle and policy. There are no constitutional restraints on the judicial review of executive action in relation to declarations of emergency. Self-imposed judicial restraint may well constitute an abdication of judicial responsibility.

Unlike the Independence Constitution where a Separation of Powers (SOP) was found by judicial interpretation with the concomitant judicial power to even strike down post enacted legislation, the 1st Republican Constitution of 1972 explicitly did away with the concept of an SOP and instead whilst vesting sovereignty in the people, nevertheless made the National State Assembly the supreme instrument of state power exercising the Executive, Legislative and Judicial power of the people (vide Article 5). Resultantly the judicial review of enacted legislation was expressly done away with and instead pre-enactment review of a Bill tabled in Parliament by a Constitutional Court was provided for.

Indisputably, this fundamental departure introduced by the First Republican Constitution was a direct response to the Queen V. Liyanage and the other judicial power cases where the Courts expressly recognised an SOP and the jurisdiction to even review the constitutionality of post enacted legislation.

But this doctrine of the abolishing of the SOP was subsequently abandoned, and one of the significant and welcome departures introduced by the Second Republican Constitution of 1978 was the explicit reintroduction into our constitutional framework of the principle of an SOP. This is made explicit by Articles 3 and 4 of the Constitution which vests Sovereignty in the people but proceeds to delineate how that sovereignty is exercised in terms of the trichotomy of the Executive, Legislative and Judicial powers and the further recognition of franchise and Fundamental Rights as also integral components of the sovereignty of the people.

Although the twin principles introduced in 1972 of a constitutional bar on the post-enactment review of legislation was retained together with the pre-enactment review of legislation in the present 1978 Constitution, nevertheless the reintroduction of the SOP which guarantees the independence of the Judiciary is a fundamental feature of the present Constitution.

Although Article 4(c) of the present Constitution does state that “the judicial power of the People shall be exercised by Parliament through courts … recognised by the Constitution … except in regard to matters relating to the privileges, immunities and powers of Parliament and of its Members, wherein the judicial power of the People may be exercised directly by Parliament according to law”, nevertheless there is a cursus curiae (practice of the court) of judicial authority by the Sri Lankan superior Courts that have recognised both the concepts of the SOP and the independence of the Judiciary from Executive or Legislative encroachment.

Leading cases which have recognized an SOP include Premachandra V. Monty Jayawickrema (1994) 2 SLR 90 (SC) and the Supreme Court Determination on the 19th Amendment to the Constitution (2002) in which the author appeared as Junior Counsel to the late Deshamanya H.L. de Silva P.C. The Supreme Court has recognised that the independence of the Judiciary is an intrinsic component of the present Constitution in several cases including the Court’s Determination on the Industrial Disputes Act (Special Provisions) Bill 2022. In fact, a more explicit pronouncement was made in Hewamanne V. De Silva where the Supreme Court held that judicial power vested solely and exclusively in the Judiciary (1983) 1 SLR 1 at 20.

Moreover, the explicit vesting in the Supreme Court of Sri Lanka under Articles 125 and 126 of the exclusive jurisdiction to interpret the Constitution and in respect of Fundamental Rights underscores the preeminent role of the Judiciary in our constitutional framework. Foundational principle of the present Constitution as recognized by our Courts include the Rule of Law, power is a trust, and there are no unfettered discretion in public law. Regrettably, Prof. GLP assails these welcome advances made in our public law jurisprudence.

In our constitutional setting of checks and balances and judicial oversight it is the function of the Judiciary to review the legality of Executive action, including matters relating to the declaration of a State of Emergency and Emergency Regulations. The duty of interpreting an Act of Parliament is a function of Courts and not of Parliament (Court of Appeal in C.W.C. V. Superintendent, Beragala Estates 76 NLR 1). The author cited this decision to the Supreme Court in challenging the Inland Revenue Bill introduced by the late Mangala Samaraweera. That Court reiterated this principle and agreeing with the author, ordered a referendum on a particular Clause.

Even in the pre-independence period up to 1948, when vide powers were conferred on the Governor who exercised Executive authority, the Courts have unequivocally reviewed the legality of executive action as manifest by the significant decision of the Supreme Court in 1937 in “In Re. Mark Anthony Lester Bracegirdle“, where the executive act of the Governor of arrest and deportation of Bracegirdle to Australia was reviewed by the Supreme Court and quashed. This decision was a striking assertion of judicial independence and is the first significant judicial review of executive action.

Moreover, the recent ruling given by the Speaker in Parliament on January 9, 2026, on the Opposition Motion to appoint a Select Committee to review recent appointments made by the JSC to the Judiciary further buttresses the explicit recognition of the SOP and the independence of the Judiciary. The Speaker reiterated the commitment of Parliament to the doctrine of the SOP and refused the Motion on the basis inter alia that Parliament was not hierarchically superior to the Judiciary and cannot be permitted to control the judiciary by creating an oversight mechanism with regard to the JSC.

(The author is a President’s Counsel and a Professor of Law)

By Nigel Hatch1



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Miami Airport evacuated live as thousands flee after 'security alert'



Thousands of passengers have been evacuated from Miami Airport amid reports of a security threat after witnesses reported hearing a loud sound.

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Saturday, January 24, 2026

India, middle powers and the emerging global order

Designed by the victors and led by the US, its institutions — from the United Nations system to Bretton Woods — were shaped to preserve western strategic and economic primacy. Yet despite their self-serving elements, these arrangements helped maintain a degree of global stability, predictability and prosperity for nearly eight decades. That order is now under strain.

This was evident even at Davos, where US President Donald Trump — despite deep differences with most western allies — framed western power and prosperity as the product of a shared and “very special” culture, which he argued must be defended and strengthened. The emphasis on cultural inheritance, rather than shared rules or institutions, underscored how far the language of the old order has shifted.

As China’s rise accelerates and Russia grows more assertive, the US appears increasingly sceptical of the very system it once championed. Convinced that multilateral institutions constrain American freedom of action, and that allies have grown complacent under the security umbrella, Washington has begun to prioritise disruption over adaptation — seeking to reassert supremacy before its relative advantage diminishes further.

What remains unclear is what vision, if any, the US has for a successor order. Beyond a narrowly transactional pursuit of advantage, there is little articulation of a coherent alternative framework capable of delivering stability in a multipolar world.

The emerging great powers have not yet filled this void. India and China, despite their growing global weight and civilisational depth, have largely responded tactically to the erosion of the old order rather than advancing a compelling new one. Much of their diplomacy has focused on navigating uncertainty, rather than shaping the terms of a future settlement. Traditional middle powers — Japan, Germany, Australia, Canada and others — have also tended to react rather than lead. Even legacy great powers such as the United Kingdom and France, though still relevant, appear constrained by alliance dependencies and domestic pressures.

st Asia, countries such as Saudi Arabia and the UAE have begun to pursue more autonomous foreign policies, redefining their regional and global roles. The broader pattern is unmistakable. The international system is drifting toward fragmentation and narrow transactionalism, with diminishing regard for shared norms or institutional restraint.

Recent precedents in global diplomacy suggest a future in which arrangements are episodic and power-driven. Long before Thucydides articulated this logic in western political thought, the Mahabharata warned that in an era of rupture, “the strong devour the weak like fish in water” unless a higher order is maintained. Absent such an order, the result is a world closer to Mad Max than to any sustainable model of global governance.

It is precisely this danger that Canadian Prime Minister Mark Carney alluded to in his speech at Davos on Wednesday. Warning that “if great powers abandon even the pretense of rules and values for the unhindered pursuit of their power and interests, the gains from transactionalism will become harder to replicate,” Carney articulated a concern shared by many middle powers. His remarks underscored a simple truth: Unrestrained power politics ultimately undermine even those who believe they benefit from them.

Carney’s intervention also highlights a larger opportunity. The next phase of the global order is unlikely to be shaped by a single hegemon. Instead, it will require a coalition — particularly of middle powers — that have a shared interest in stability, openness and predictability, and the credibility to engage across ideological and geopolitical divides. For many middle powers, the question now is not whether the old order is fraying, but who has the credibility and reach to help shape what comes next.

This is where India’s role becomes pivotal. India today is no longer merely a balancing power. It is increasingly recognised as a great power in its own right, with strong relations across Europe, the Indo-Pacific, West Asia, Africa and Latin America, and a demonstrated ability to mobilise the Global South. While India’s relationship with Canada has experienced periodic strains, there is now space for recalibration within a broader convergence among middle powers concerned about the direction of the international system.

One available platform is India’s current chairmanship of BRICS — if approached with care. While often viewed through the prism of great-power rivalry, BRICS also brings together diverse emerging and middle powers with a shared interest in reforming, rather than dismantling, global governance. Used judiciously, it could complement existing institutions by helping articulate principles for a more inclusive and functional order.

More broadly, India is uniquely placed to convene an initial core group of like-minded States — middle powers, and possibly some open-minded great powers — to begin a serious conversation about what a new global order should look like. This would not be an exercise in bloc-building or institutional replacement, but an effort to restore legitimacy, balance and purpose to international cooperation. Such an endeavour will require political confidence and the willingness to step into uncharted territory. History suggests that moments of transition reward those prepared to invest early in ideas and institutions, rather than merely adapt to outcomes shaped by others.

The challenge today is not to replicate Bretton Woods or San Francisco, but to reimagine their spirit for a multipolar age — one in which power is diffused, interdependence unavoidable, and legitimacy indispensable. In a world drifting toward fragmentation, India has the credibility, relationships and confidence to help anchor that effort — if it chooses to lead.

(The Hindustan Times)

(Milinda Moragoda is a former Cabinet Minister and diplomat from Sri Lanka and founder of the Pathfinder Foundation, a strategic affairs think tank. this article can read on

https://shorturl.at/HV2Kr and please contact via email@milinda.org)

by Milinda Moragoda ✍
For many middle powers, the question now is not whether the old order is fraying,
but who has the credibility and reach to help shape what comes next



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Root 75 sets up series-levelling win after spin-heavy England limit Sri Lanka

Joe Root struck his 45th ODI fifty and with it helped England snap an 11-match losing streak away from home, as they won the second ODI against Sri Lanka in Colombo by five wickets and with it levelled the three-match series at 1-1.

Root was unable to see the game to a close, falling to an Asitha Fernando yorker with just 42 to get off 57 deliveries, but by that point – with England batting all the way down – it would have required a collapse of epic proportions for Sri Lanka overturn the result.

Even so, faint embers of hope were lit when the set Harry Brook (42 off 75) was trapped lbw by the impressive Jefftrey Vandersay shortly after. However, a couple of meaty blows from Jos Buttler ensured there would be no fairytale resurgence afoot for the boisterous home support as England romped to victory with 22 balls to spare. Buttler remained unbeaten on 33 off 21.

But while Root’s 75 off 90 was instrumental in England’s win, that he was allowed to play such risk-free cricket – highlighted by a control percentage hovering around 90 – was down to the excellent team display with the ball and in the field.

No less than eight bowling options were used – six of them spin – as England gave Sri Lanka a taste of their own medicine, producing 40.3 overs of spin bowling and thereby breaking their previous record of 36. That came in Sharjah in 1984-85,  when Norman Gifford captained England at the age of 44, and took four wickets. The team wore black armbands during the first ODI after his death last week.

The successes were spread out this time, with Adil Rashid, Jamie Overton and Root picking up two apiece, the latter with the final two balls of the innings. There were also wickets for Liam Dawson, Rehan Ahmed and the returning Will Jacks.

Several Sri Lankan batters got starts, but none was able to pass fifty. Charith Asalanka’s 45 off 64 and Dhananjaya de Silva’s 40 off 59 headlined, but England’s attack kept a firm lid on proceedings throughout.

With the target a good 50-runs shy of what they had fallen short of in the first game, from the outset England’s chase had less pressure surrounding it and it showed in their approach with the bat.

Rehan, who had been promoted to the top of the order with the injury-enforced absence of Zak Crawley, and Ben Duckett kept scoreboard ticking along early; the pair largely content with just surviving and picking up singles – this despite Rehan’s supposed remit to go after the attack – highlighting the difficulty of scoring on an extremely dry and sticky surface at the Premadasa.

Rehan eventually fell, castled by a surprise inswinger from Dhananjaya, but that would end up being the Sri Lanka’s sole respite for quite some time.

Duckett, having survived several nervy moments early in his innings, eventually settled into a nice rhythm alongside the unflappable Root, as the pair stitched together a stand of 68 off 67 – given the conditions this was positively rapid. And much of it owed to Root, who was proving incredibly adapt at turning over the strike with ease, as Duckett duly followed suit.

It was Vandersay that managed to break the stand with a sharp turning legbreak that cramped an attempted cut from Duckett to crash into the stumps, and shortly after Jacob Bethell slapped one low to Asalanka at short cover.

Sri Lanka might have sensed an opening, but the door was once more firmly shut and it was here England killed the chase. With Root ticking along nicely, and belying the turn and slow nature of the pitch, Brook played the ideal supporting hand as the pair put on the game’s best partnership – one which in the end secured the win.

Sri Lanka’s innings had earlier failed to really going as they eventually parked themselves at a middling total of 219, bowled out in 49.3 overs.

“Keeping the stumps in play,” was Brook’s refrain, speaking after losing the toss, and on an uber-dry surface with boundaries square and behind mostly protected, the onus was on the Lankan batters to use their feet in order to access extra cover and deep midwicket.

That sort of strokeplay however proved detrimental to the Lankan cause with four of their top five falling in their attempts to take on the boundaries in front of square. Kamil Mishara sought to bring some impetus to the innings after a miserly early burst from the England seamers, but his attempted lashing cover drive could not clear Duckett in the circle, who held on at the second attempt.

Pathum Nissanka, who had patiently waded through the opening powerplay when the scoring rate sat below four an over, then sought to capitalise on his added time in the middle, but only managed to loft an inside-out drive to long-off.

Later on in the innings, Dhananjaya whacked one low to Root at midwicket, before the set Asalanka found deep midwicket with a slog sweep.

And arguably Sri Lanka’s best batter at accessing those regions, Kusal Mendis, had earlier run himself out after grinding for 26, having cut one straight to point and absentmindedly set off for a single. The throw from the fit-again Jacks was pinpoint and found Mendis easily short as he sought in vain to fling himself back to safety.

While there were promising stands in-between, notably a 42-run effort between Nissanka and Mendis and 66 between Dhananjaya and Asalanka, none of the batters involved were able to push on and up the rate of scoring over any concerted period of time.

Pavan Rathnayake’s 29 off 34 also showed promise, but he fell foul looking to clear the straight boundary as he sliced one to long-off, and in the process an energetic Khettarama crowd was silenced.

Dunith Wellalage once more looked enterprising during a late cameo, but his 20 off 19 was far less damaging to England’s cause than had been the case in the first ODI. The frustrating nature of Sri Lanka’s innings was illustrated by the fact that five batters scored at least 25 and faced at least 30 deliveries, but the highest score remained Asalanka’s 45.

Brief scores:
England 223 for 5 in 46.2 overs (Joe Root 75, Ben Duckett 39, Harry Brook 42, Jos Buttler 33*; Dhananjaya de Silva 2-37, Jeffrey Vandersay 2-45) beat Sri Lanka 219 in 49.3  overs (Charith Asalanka 45, Dhananjaya De Silva 40, Pavan Ratnayake 29, Pathum Nissanka 26, Kusal  Mendis 26, Dunith Wellalage 20; Joe Root 2-12, Jamie  Overton 2-21, Adil Rashid 2-34)  by five wickets

[Cricinfo]



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Friday, January 23, 2026

A Record Year for Marketing That Works: SLIM Effie Awards Sri Lanka 2025 crosses 300+ entries

The Sri Lanka Institute of Marketing (SLIM) announces a defining milestone for the country’s marketing, advertising, and creative sectors, as Effie Awards Sri Lanka 2025 records the highest number of entries in its history, crossing 300+ submissions. The unprecedented response reflects a stronger, more confident industry, one that is increasingly committed not only to bold creativity, but to creativity that can prove its value through measurable business and brand outcomes.

Now in its 17th year in Sri Lanka, the Effie Awards remain the most recognised benchmark for marketing effectiveness, honouring campaigns that bring together creative excellence, strategic discipline, and results. As the industry evolves, the Effies have become a space where the agency community, brand teams, media and creative partners are collectively challenged to raise the bar, moving beyond attention and awards, toward work that drives growth, shapes behaviour, and delivers real impact.

The record volume of entries this year also signals a healthy shift in the market: more brands and agencies are willing to be evaluated against rigorous effectiveness criteria, and to put forward work that demonstrates clear thinking, strong execution, and proof of performance. SLIM notes that this momentum highlights the expanding role of marketing and advertising in Sri Lanka, not simply as communication, but as a strategic driver of competitiveness and value creation.

SLIM confirms that the judging process will commence soon, guided by the established Effie evaluation framework that assesses entries on insight, strategy, execution, and measurable outcomes. The Grand Finale is scheduled for end-February 2026, where Sri Lanka’s most effective marketing work will be recognised on a national platform.

For inquiries, entries, and sponsorship opportunities, please contact the SLIM Events Division: +94 70 326 6988 | +94 70 192 2623.



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Thursday, January 22, 2026

Buddhist Panel Discussion

The Next English Dhamma Panel Discussion of the Colombo YMBA will be held on Sunday 25th January 2026 from 9.30 am to 11.05 am in the Conference Room of the Association at the Third Floor of its Borella Building. Facility available to participate via zoom.

Subject – The Characteristics of Existence”

Part I – Anicca (Impermanence)

The Panelists are – Venerable Suriyawewa Wijayawimala Thero and Consultant General Physician Dr. Randula Samarasinghe. The Moderator of the Discussion is Ranjan de Silva Hon. Treasurer of the Colombo YMBA. Please join through zoom with the under mentioned zoom ID or contact the following phone numbers [0112-695786]

Join through zoom –

Meeting Id – 83967083997

Pass code – 333444

All are Welcome



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Wednesday, January 21, 2026

HSBC kicks off ‘Clean Waterways’

HSBC will launch ‘Clean Waterways’ in partnership with the Beira Lake Restoration Task Force that was convened by the Governor of the Western Province to restore Beira Lake. HSBC in partnership with Clean Ocean Force will build and operate two solar powered, zero emission, waterway cleaning boats, which are the first of their kind in Sri Lanka. They will be used extensively in support of restoring the Beira Lake ecosystem and its surrounding environment.

Once a picturesque centerpiece in Colombo, Biera Lake is now suffering from significant pollution. Urbanization and lack of effective waste management practices have led to large volumes of plastic and floating organic debris, untreated sewage and industrial effluents contaminating the water. Resultant algal blooms, unchecked hyacinth growth and water stagnation further give the lake a detrimental odour and appearance. The pollution has degraded water quality, harmed aquatic life posing health risks to residents living in proximity by attracting disease-carrying fauna.

The Biera Lake Restoration Task Force was convened by the Governor of the Western Province with the purpose of delivering cleaner waterways in the urban environment. It is vital to educate and support change for communities that reside near the Beira Lake. To achieve this, a dedicated community outreach programme will reach over 5000 wider residents through awareness building and education which is anticipated to reduce ‘waste at source’.

Mark Surgenor, Chief Executive Officer, HSBC Sri Lanka stated “With over 130 years presence in Sri Lanka, HSBC understands the importance of Beira Lake to Colombo’s urban environment. Supporting cleaner waterways is a vital step towards restoration of that environment. Through this first ever public-private partnership, multiple stakeholders are coming together to work towards restoring this iconic lake. We have committed to support the Beira Lake Restoration Task force, not just with the much-needed funding, but also bringing best practices through our experience with similar projects in other markets that we operate in. The community outreach programme planned alongside the project is a critical step towards making this impact sustainable. HSBC has always been at the forefront of innovation in Sri Lanka and we look forward to continuing that for our next 130 years here”



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Tuesday, January 20, 2026

IPKF whitewashed in BJP strategy

A day after the UN freshly repeated the allegation this week that sexual violence had been “part of a deliberate, widespread, and systemic pattern of violations” by the Sri Lankan military and “may amount to war crimes and crimes against humanity,” India praised its military (IPKF) for the operations conducted in Sri Lanka during the 1987-1990 period.

Soon after, as if in an echo, Human Rights Watch (HRW) in a statement, dated January 15, 2026, issued from Geneva, quoted Meenakshi Ganguly, Deputy Asia Director at the organisation, as having said: “While the appalling rape and murder of Tamil women by Sri Lankan soldiers at the war’s end has long been known, the UN report shows that systematic sexual abuse was ignored, concealed, and even justified by Sri Lankan government’s unwillingness to punish those responsible.”

Ganguly, who had been with the Western-funded HRW since 2004 went on to say: “Sri Lanka’s international partners need to step up their efforts to promote accountability for war crimes in Sri Lanka.”

To point its finger at Sri Lanka, or for that matter any other weak country, HRW is not that squeaky clean to begin with. In 2012, Human Rights Watch (HRW) accepted a $470,000 donation from Saudi billionaire Mohamed Bin Issa Al Jaber with a condition that the funds are not be used for its work on LGBT rights in the Middle East and North Africa. The donation was kept largely internal until it was revealed by an internal leak published in 2020 by The Intercept. Its Executive Director Kenneth Roth got exposed for taking the kickback. It refunded the money to Al Jaber only after the sordid act was exposed.

The UN, too, is no angel either, as it continues to play deaf, dumb and blind at an intrepid pace to the continuing unprecedented genocide against Palestinians and other atrocities being committed in West Asia and other parts of the world by Western powers.

The HRW statement was headlined ‘Sri Lanka: ‘UN Finds Systemic Sexual Violence During Civil War’, with a strap line ‘Impunity Prevails for Abuses Against Women, Men; Survivors Suffer for Years’

HRW reponds

The HRW didn’t make any reference to the atrocities perpetrated during the Indian Army deployment here.

The Island sought Ganguly’s response to the following queries:

* Would you please provide the number of allegations relating to the period from July 1987 to March 1990 when the Indian Army had been responsible for the Northern and Eastern Provinces of Sri Lanka and the Sri Lanka military confined to their camps, in terms of the Indo-Lanka accord.

* Have you urged the government of India to take tangible measures against the Indian Army personnel for violations perpetrated in Sri Lanka?

* Would you be able to provide the number of complaints received from foreign citizens of Sri Lankan origin?

Meenakshi responded: Thanks so much for reaching out. Hope you have been well? We can’t speak about UN methodology. Please could you reach out to OHCHR. I am happy to respond regarding HRW policies, of course. We hope that Sri Lankan authorities will take the UN findings on conflict-related sexual violence very seriously, regardless of perpetrator, provide appropriate support to survivors, and ensure accountability.

Mantri on IPKF

The Indian statement, issued on January 14, 2026, on the role played by its Army in Sri Lanka, is of significant importance at a time a section of the international community is stepping up pressure on the war-winning country on the ‘human rights’ front.

Addressing about 2,500 veterans at Manekshaw Centre, New Delhi, Indian Defence Minister Raksha Mantri referred to the Indian Army deployment here whereas no specific reference was made to any other conflicts/wars where the Indian military fought. India lost about 1,300 officers and men here. At the peak of Indian deployment here, the mission comprised as many as 100,000 military personnel.

According to the national portal of India, Raksha Mantri remembered the brave ex-servicemen who were part of Operation Pawan launched in Sri Lanka for peacekeeping purposes as part of the Indian Peacekeeping Force (IPKF) almost 40 years ago. Mantri’s statement verbatim: “During the operation, the Indian forces displayed extraordinary courage. Many soldiers laid down their lives. Their valour, sacrifices and struggles did not receive the respect they deserved. Today, under the leadership of PM Modi, our government is not only openly acknowledging the contributions of the peacekeeping soldiers who participated in Operation Pawan, but is also in the process of recognising their contributions at every level. When PM Modi visited Sri Lanka in 2015, he paid his respects to the Indian soldiers at the IPKF Memorial. Now, we are also recognising the contributions of the IPKF soldiers at the National War Memorial in New Delhi and giving them the respect they deserv.e” (https://ift.tt/mPuBpzS)

One-time President of the Bharatiya Janata Party (BJP), and ex-Home Minister Mantri received the Defence Portfolio in 2019. There hadn’t been a similar statement from any Modi appointed Defence Minister since he became the Prime Minister in 2014.

Perhaps, we should remind Mantri that Operation Pawan hadn’t been launched for peacekeeping purposes and the Indian Army deployment here cannot be discussed without examining the treacherous Indian destabilisation project launched in the early ’80s.

Nothing can be further from the truth than the attempt to describe Operation Pawan as a peacekeeping mission. India destabilised and terrorised Sri Lanka to its heart’s content that the then President JRJ had no option but to accept the so-called Indo-Lanka accord and the deployment of the Indian Army here to supervise the disarming of terrorist groups sponsored by India. Once the planned disarming of terrorist groups went awry in August, 1987 and the LTTE engineered a mass suicide of a group of terrorists who had been held at Palaly airbase, thereby Indian peacekeeping mission was transformed to a military campaign.

Mantri, in his statement, referred to the Indian Army memorial at Battaramulla put up by Sri Lanka years ago. The Indian Defence Minister seems to be unaware of the first monument installed here at Palaly in memory of 33 Indian commandos of the 10 Indian Para Commando unit, including Lieutenant Colonel Arun Kumar Chhabra who died in a miscalculated raid on the Jaffna University at the commencement of Operation Pawan.

BJP politics

Against the backdrop of Mantri’s declaration that India recognised the IPKF at the National War Memorial in New Delhi, it would be pertinent to ask when that decision was taken. The BJP must have decided to accommodate the IPKF at the National War Memorial in New Delhi recently. Otherwise Mantri’s announcement would have been made earlier. Obviously, Modi, the longest serving non-Congress Prime Minister of India, didn’t feel the need to take up the issue vigorously during his first two terms. Modi won three consecutive terms in 2014, 2019 and 2024. Congress great Jawaharlal Nehru is the only other to win three consecutive parliamentary elections in 1951, 1957 and 1962.

The issue at hand is why India failed to recognise the IPKF at the National War Memorial for so long. The first National War Memorial had been built and inaugurated in January 1972 following the Indo-Pakistan war of 1971, but under Modi’s direction India set up a new memorial, spread over 40 acres of land near India Gate Circle. Modi completed the National War Memorial project during his first term.

No one would find fault with India for honouring those who paid the supreme sacrifice in Sri Lanka, but the fact that the deployment of the IPKF took place here under the overall destabilisation project cannot be forgotten. India cannot, under any circumstances, absolve itself of the responsibility for the death and destruction caused as a result of the decision taken by Indira Gandhi, in her capacity as the Prime Minister, to intervene in Sri Lanka. Her son Rajiv Gandhi, in his capacity as the Prime Minister, dispatched the IPKF here after Indian,trained terrorists terrorised the country. India exercised terrorism as an integral part of their overall strategy to compel Sri Lanka to accept the deployment of Indian forces here under the threat of forcible occupation of the Northern and Eastern provinces.

India could have avoided the ill-fated IPKF mission if Premier Rajiv Gandhi allowed the Sri Lankan military to finish off the Liberation Tigers of Tamil Eelam (LTTE) in 1987. Unfortunately, India carried out a forced air-drop over the Jaffna peninsula in June, 1987 to compel Sri Lanka to halt ‘Operation Liberation,’ at that time the largest ever ground offensive undertaken against the LTTE. Under Indian threat, Sri Lanka amended its Constitution by enacting the 13th Amendment that temporarily merged the Eastern Province with the Northern Province. That had been the long-standing demand of those who propagated separatist sentiments, both in and outside Parliament here. Don’t forget that the merger of the two provinces had been a longstanding demand and that the Indian Army was here to install an administration loyal to India in the amalgamated administrative unit.

The Indian intervention here gave the Janatha Vimukthi Peramuna (JVP) with an approving wink from Washington as India was then firmly in the Soviet orbit, an opportunity for an all-out insurgency burning anything and everything Indian in the South, including ‘Bombay onions’ as a challenge to the installation of the Eelam People’s Revolutionary Liberation front (EPRLF)-led administration in the North-East province in November 1988. How the Indian Army installed ex-terrorist Varatharaja Perumal’s administration and the formation of the so-called Tamil National Army (TNA) during the period leading to its withdrawal made the Indian military part of the despicable Sri Lanka destabilisation project.

The composition of the first NE provincial council underscored the nature of the despicable Indian operation here. The EPRLF secured 41 seats, the Sri Lanka Muslim Congress (SLMC) 17 seats, Eelam National Democratic Liberation Front (ENDLF) 12 and the United National Party (UNP) 1 in the 71-member council.

The Indian intelligence ran the show here. The ENDLF had been an appendage of the Indian intelligence and served their interests. The ENDLF that had been formed in Chennai (then Madras) by bringing in those who deserted EPRLF, PLOTE (People’s Liberation Organisation of Tamil Eelam) and Three Stars, a PLOTE splinter group led by Paranthan Rajan was accused of committing atrocities. Even Douglas Devananda, whose recent arrest over his failure to explain the disappearance of a weapon provided to him by the Sri Lanka Army, captured media attention, too, served the ENDLF for a short period. The ENDLF also contested the parliamentary polls conducted under Indian Army supervision in February 1989.

The ENDLF, too, pulled out of Sri Lanka along with the IPKF in 1990, knowing their fate at the hands of the Tigers, then honeymooning with Premadasa.

Dixit on Indira move

The late J.N. Dixit who was accused of behaving like a Viceroy when he served as India’s High Commissioner here (1985 to 1989) in his memoirs ‘Makers of India’s Foreign Policy: Raja Ram Mohun Roy to Yashwant Sinha’ was honest enough to explain the launch of Sri Lanka terrorism here.

In the chapter that also dealt with Sri Lanka, Dixit disclosed the hitherto not discussed truth. According to Dixit, the decision to militarily intervene had been taken by the late Indira Gandhi who spearheaded Indian foreign policy for a period of 15 years – from 1966 to 1977 and again from 1980 to 1984 (Indira was assassinated by her Sikh bodyguards in that year). That disastrous decision that caused so much death and destruction here and the assassination of her son Rajiv Gandhi had been taken during her second tenure (1980 to 1984) as the Prime Minister.

The BJB now seeking to exploit Indira Gandhi’s ill-fated decision probably taken at the onset of her second tenure as the Premier, came into being in 1980. Having described Gandhi’s decision to intervene in Sri Lanka as the most important development in India’s regional equations, one-time Foreign Secretary (December 1991 to January 1994) and National Security Advisor (May 2004 to January 2005) declared that Indian action was unavoidable.

Dixit didn’t mince his words when he mentioned the two major reasons for Indian intervention here namely (1) Sri Lanka’s oppressive and discriminating policies against Tamils and (2) developing security relationship with the US, Pakistan and Israel. Dixit, of course, didn’t acknowledge that there was absolutely no need for Sri Lanka to transform its largely ceremonial military to a lethal fighting force if not for the Indian destabilisation project. The LTTE wouldn’t have been able to enhance its fighting capabilities to wipe out a routine army patrol at Thinnaveli, Jaffna in July 1983, killing 13 men, including an officer, without Indian training. That was the beginning of the war that lasted for three decades.

Anti-India project

Dixit also made reference to the alleged Chinese role in the overall China-Pakistan project meant to fuel suspicions about India in Nepal and Bangladesh and the utilisation of the developing situation in Sri Lanka by the US and Pakistan to create, what Dixit called, a politico-strategic pressure point in Sri Lanka.

Unfortunately, Dixit didn’t bother to take into consideration Sri Lanka never sought to expand its armed forces or acquire new armaments until India gave Tamil terrorists the wherewithal to challenge and overwhelm the police and the armed forces. India remained as the home base of all terrorist groups, while those wounded in Sri Lanka were provided treatment in Tamil Nadu hospitals.

At the concluding section of the chapter, titled ‘AN INDOCENTRIC PRACTITIONER OF REALPOLITIK,’ Dixit found fault with Indira Gandhi for the Sri Lanka destabilisation project. Let me repeat what Dixit stated therein. The two foreign policy decisions on which she could be faulted are: her ambiguous response to the Russian intrusion into Afghanistan and her giving active support to Sri Lanka Tamil militants. Whatever the criticisms about these decisions, it cannot be denied that she took them on the basis of her assessments about India’s national interests. Her logic was that she could not openly alienate the former Soviet Union when India was so dependent on that country for defense supplies and technologies. Similarly, she could not afford the emergence of Tamil separatism in India by refusing to support the aspirations of Sri Lankan Tamils. These aspirations were legitimate in the context of nearly fifty years of Sinhalese discrimination against Sri Lankan Tamils.

The writer may have missed Dixit’s invaluable assessment if not for the Indian External Affairs Ministry presenting copies of ‘Makers of India’s Foreign Policy: Raja Ram Mohun Roy to Yashwant Sinha’ to a group of journalists visiting New Delhi in 2006. New Delhi arranged that visit at the onset of Eelam War IV in mid-2006. Probably, Delhi never considered the possibility of the Sri Lankan military bringing the war to an end within two years and 10 months. Regardless of being considered invincible, the LTTE, lost its bases in the Eastern province during the 2006-2007 period and its northern bases during the 2007-2009 period. Those who still cannot stomach Sri Lanka’s triumph over separatist Tamil terrorism, propagate unsubstantiated allegations pertaining to the State backing excesses against the Tamil community.

There had been numerous excesses and violations on the part of the police and the military. There is no point in denying such excesses happened during the police and military action against the JVP terrorists and separatist Tamil terrorists. However, sexual violence hadn’t been State policy at any point of the military campaigns or post-war period. The latest UN report titled ‘ACCOUNTABILITY FOR CONFLICT RELATED VIOLENCE IN SRI LANKA’ is the latest in a long series of post-war publications that targeted the war-winning military. Unfortunately, the treacherous Sirisena-Wickremesinghe Yahapalana government endorsed the Geneva accountability resolution against Sri Lanka in October 2015. Their despicable action caused irreversible damage and the ongoing anti-Sri Lanka project should be examined taking into consideration the post-war Geneva resolution.

By Shamindra Ferdinando ✍



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Trump humiliated as giant Epstein birthday card appears near White House



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Trump-Greenland LIVE: Don's cryptic 3-word reply on how far he will go to seize island



Donald Trump continues to put pressure on Greenland and European allies.

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Monday, January 19, 2026

Headless Audit Office

Tuesday 20th January, 2026

The National Audit Office (NAO) has remained headless since last month. It was under an Acting Auditor General for about nine months from April 2025. The longstanding vacancy at the highest level of the supreme audit institution in the country and deplorable attempts being made to appoint a crony of the ruling party as Auditor General (AG) will severely erode the confidence of investors and donors. The post-Ditwah rebuilding programme requires donor assistance, which is not likely to be forthcoming if the NAO remains without a head. This situation would not have come about if President Anura Kumara Dissanayake had nominated a senior official in the NAO for the post of AG. Instead, he nominated less qualified outsiders and the Constitutional Council (CC) rightly refused to approve those nominations.

The Opposition has argued that the government is desperate to appoint one of its loyalists as AG due to the sheer number of questionable deals on its watch, some of the high-profile ones being the green-channelling of 323 red-flagged freight containers in January 2025, the coal scandal, the Ondansetron or pharmaceutical procurement scam, questionable rice imports and controversial pickup truck deal. They have the potential to bring down what has been touted as the central pillar of the NPP government—the much-advertised anti-corruption campaign

At the time of going to press, pressure was mounting on the government to reveal a foreign laboratory report on substandard coal stocks procured for power generation. The Energy Ministry has refused to accept the results of tests conducted by a state-owned laboratory, which found the coal stocks substandard. Coal samples were then sent to a laboratory in India for testing, and the Frontline Socialist Party has said the test results have been submitted to the government, but it is keeping them under wraps as part of a grand cover-up.

SJB MP Dr. Harsha de Silva, who has evinced a genuine interest in resolving the NAO issue, has gone on record as saying that President Dissanayake sought his assistance to put the matter to rest, but the Speaker prevented him from communicating with the CC members. It was a case of the President proposing and the Speaker disposing, as we said in a recent headline.

The current CC has lived up to the expectations of the campaigners for good governance mainly thanks to its intrepid civil society members, who have become an effective counter-balance. The government is allegedly biding time until the reconstitution of the CC and the exit of the civil society members who have frustrated its efforts to appoint one of its cronies as AG. Speculation is rife that the JVP/NPP will do everything in its power to make the CC a mere rubber stamp for the President.

The AG must be free from executive control to ensure unbiased scrutiny of government accounts. He or she is required to perform multiple tasks impartially to strengthen good governance, some of them being ensuring financial accuracy, preventing misuse, evaluating performance, reporting to Parliament, reinforcing accountability, and supporting governance reforms. If the President succeeds in parachuting an outsider with NPP links into the post of AG, over the eligible candidates in the NAO, that person will naturally be beholden to the government, compromising the integrity of the vital institution. Such an appointment, tainted with politics, will run counter to the letter and spirit of the 21st Amendment to the Constitution, which was introduced to reinforce independent institutions, restore mechanisms for transparent appointments, and uphold good governance.

The Police Department has become a malleable tool for the ruling party. The Executive’s pressure tactics have compromised the autonomous decision-making powers of the Attorney General to a considerable extent. Only the judiciary is still held in high esteem as most of its decisions have so far embodied certain core hallmarks that uphold fairness, legitimacy and public trust. One can only hope that it will continue to safeguard its independence vis-à-vis the hostility of meddlesome politicians. It may be recalled that the previous government sought to summon some Supreme Court (SC) judges before the parliamentary Committee on Ethics and Privileges over an interim order that cleared obstacles to conducting elections. The order was given by a three-member SC bench, comprising Justice Preethi Padman Surasena, (who became Chief Justice), Justice Janak de Silva and Justice Priyantha Fernando, allowing the consideration of a fundamental rights petition filed by the SJB. Fortunately, sanity prevailed and the SLPP-UNP administration walked back its decision.

The laudable objectives that the 21st Amendment to the Constitution was expected to help achieve remain unattainable. The NPP Manifesto, A Thriving Nation: A Beautiful Life, pledges to “Improve public finance efficiency, transparency, governance and accountability, and eliminate unnecessary public expenditure” (p. 57). It also promises “merit-based appointments and promotions” (p. 110). How can a government ensure public finance efficiency, etc., without an AG independent of the Executive and free from any conflict of interest or quid pro quo? It is imperative that the most suitable official in the NAO be appointed as Auditor General urgently.



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Sunday, January 18, 2026

Extended mind thesis:A Buddhist perspective

After listening to Prof. Charitha Herath deliver his lecture at the World Philosophy Day Conference at the University of Peradeniya and then reading his excellent article, “Buddhist insights into the extended mind thesis – some observations” published in The Island (14.01.2026) I was prompted to write this brief note to comment on the Buddhist concepts he says need to be delved into in this connection. The concepts he mentioned are prapañca, viññāṇasota and ālayaviññāṇa. 

Let us look at the Extended Mind Thesis in brief. “The extended mind thesis claims that the cognitive processes that make up the human mind can reach beyond the boundaries of an individual to include as proper parts aspects of the individual’s physical and sociocultural environment” … “Such claims go far beyond the important, but less challenging, assertion that human cognition leans heavily on various forms of external scaffolding and support. Instead, they paint the mind itself (or better, the physical machinery that realises some of our cognitive processes and mental states) as, under humanly attainable conditions, extending beyond the bounds of skin and skull.

Extended cognition in its most general form occurs when internal and external resources become fluently tuned and deeply integrated in such a way as to enable a cognitive agent to solve problems and accomplish their projects, goals, and interests. Consider, for instance, how technological resources such as pens, paper, and personal computers are now so deeply integrated into our everyday lives that we couldn’t accomplish many of our cognitive goals and purposes without them (Kiverstein J, Farina M, Clark A, 2013).

It may be seen from the above that the Extended Mind Thesis is mainly concerned with human cognition. It seems that the tools that humans use to help them in the cognitive process are actually components of the extended mind. This is mentioned in Prof. Herath’s article as well. Though Buddhist theory of cognition does not imply such a relationship that involves the implements utilised in the process of acquiring knowledge, it proposes an inextricable relationship between the cogniser and the cognised. For instance, the eye-consciousness does not arise unless the object of cognition is present.

Reality of the world according to Buddhism is based on the relationship between the cogniser and the cognised. This theory is supported by the way in which Buddhism analyses the complex formed by the human personality and the world, which it does in three systems, expounding the bond between the two. First is the five aggregate analysis, second is the 12 bases (ayatana), and the third is the eighteen elements (dhatu). Whether this kind of entanglement is possible without some means of extending the  mind is an interesting question.

According to Buddhism, the mind is not a substance but rather a function that depends on it. There are three terms that are used to refer to mind and possibly these may indicate different functions though they are very often used as near-synonyms. The terms are mano, citta and viññāṇa. The term mano is used to refer to the aspect of mind that functions as one of the six sense-faculties. Mano is responsible for feelings and it also coordinates the functions of the other sense-faculties. Citta generally means consciousness or combinations of consciousness and the other mental-factors, vedanā, saññā, sankāra as seen in the Abhidhamma analyses.

The term Viññāṇa means basic awareness of oneself and it is also used in relation to rebirth or rebecoming. It has a special responsibility in being the condition for the arising of nama-rupa, and reciprocally nama-rupa is the condition for consciousness in the paticcasamuppada formula. Further, the term “consciousness-element” is also used together with five other items; earth-element, water-element, fire-element, air-element and space-element which seem to refer to the most basic factors of the world of experience, indicating its ability to connect with the empirical world (Karunadasa, 2015). In these functions, consciousness may assume some relevance in the Extended Mind Thesis.

Further if we examine the role of consciousness in rebirth we find that a process called the patisandhi-viññāṇa has the ability to transmit an element, perhaps some karmic-force, from the previous birth to the subsequent birth. In these functions the enabling mechanism probably is the  viññāṇasota, the stream of consciousness that Prof. Herath mentions, and which apparently has the ability to flow even out of the head and establish links with the external world.

It may be relevant at this juncture to look at the contribution made by Vasubandhu, the 4th Century Indian Buddhist philosopher. Vasubandhu’s interpretation of saṃskārapratyayaṃ vijñānam (consciousness conditioned by volitional actions) treats the stream of consciousness as the mechanism of continuity between lives. He emphasises that this stream continues without a permanent entity migrating from one life to the next. The “stream” manifests as the subject (ego) and object (external world), which are both considered projections of this underlying consciousness, rather than independently existing entities. Vasubandhu also had proposed a kshnavada  (theory of moments) to explain the stream of consciousness as consisting of arising and disappearing of consciousness maintaining continuity. These propositions may lend support to the Extended Mind Thesis.

Prof. Herath has mentioned the term prapañca (Pali – papañca) which generally means concepts.  In the context of the extended mind thesis it needs to be examined in relation to the Buddhist theory of perception, because the former mainly pertains to cognition. As mentioned by Prof Herath, Ven. Nanananda in his book “Concept and Reality” has discussed this subject emphasising the fact that in Buddhist literature the term papañca is used mainly in the context of sense-perception. He says that “Madhupindika Sutta” (Majjima Nikaya) points to the fact that papañca is essentially connected with the process of sense perception. According to the Buddhist theory of perception the final outcome or the final stage of the process is the formation of papañca. Following the formation of concept there is proliferation of the concept depending on the past experience the individual may have in relation to what is perceived.

This process of perception, as given inthe Madhupindika Sutta, leading to conceptual proliferation is at the beginning impersonal and in the later stages it becomes personal with the involvement of the human personality with its self-ego and craving and finally leading to total bondage. And this bondage is between the human mind and the external world. Whether this entails an extended mind needs to be researched as suggested by Prof. Herath.

The third concept that Prof. Herath referred to in his lecture is the Yogacara idea of ālayaviññāṇa. Yogacara in its analysis of consciousness has added two more types of consciousnesses to the six based on the six senses, which is the classification mentioned in Early Buddhism and the two additional ones are kleshaviññāṇa and ālayaviññāṇa. The latter is called the storehouse-consciousness as it carries the seeds of karma. It is also called the approximating consciousness as it approximates at two levels; in this birth by collection of defilements and in the next birth by carrying them across in rebirth.  The latter function may be relevant to the Extended Mind Thesis as it has the ability of projection beyond the body of the present birth and transmit to the body of the next birth.

If one is interested in researching into the concept of ālayaviññāṇa one must be aware that the three masters of Yogacara, i.e. Maithreyanata, Asanga and Vasubhandhu did not agree with each other on the nature of ālayaviññāṇa. While Maithreyanata was loyal to the early Yogacara idea that appeared in Sandhinirmocana Suthra, Asanga modified it to suit his thesis of idealism. Vasubandhu, however, adhered to the views of Early Buddhism and according to Kalupahana (1992) what he in his Trimsathika describes is the transformation of the consciousness and not the eight consciousnesses in the order in which they appear in Yogākāra texts. Here one is tempted to suggest that Asang’s idealism which propounds that the external world is a creation of the mind may lend support to the extended mind thesis. Idealism in Yogacara Buddhism may be another subject that needs to be researched in the context of the extended mind thesis.

Turning to recent research there is theoretical and speculative support from quantum theory for the idea of extended consciousness, but it remains a controversial area of research within physics, neuroscience, and philosophy. Several frameworks suggest that consciousness is not confined to the brain but is a fundamental, non-local phenomenon rooted in quantum processes that may connect minds to each other or the universe at large. (Wagh, M. (2024). “Your Consciousness Can Connect with the Whole Universe, Groundbreaking New Research Suggests”. Popular Mechanics. Retrieved from https://ift.tt/6jw7xPl)

Finally, while it may not be clear whether the Extended Mind Thesis, as proposed by A. Clark and others (2013), has anything to do with consciousness it may be worthwhile to research into this matter from a Buddhist perspective, which will have to strongly bring into contention the factor of consciousness, which perhaps may have the potential to develop into an  Extended Consciousness Thesis.

by Prof. N. A. de S. Amaratunga   ✍
PhD, DSc, DLitt



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