Tuesday, August 4, 2026

Themiya, Tharusha, Tharushi among Sri Lanka’s best at World Junior Championships

by Reemus Fernando

Emerging javelin thrower Themiya Thabrew heads to the World Athletics Under-20 Championships carrying expectations similar to those that surrounded Rumesh Tharanga four years ago as the global showpiece gets underway at Hayward Field in Eugene, Oregon, USA, on Wednesday.

‎Commonwealth Games 2026 gold medallist Tharanga travelled to the 2022 World Under-20 Championships in Cali ranked among the top 40 in the age category at the time. He produced a throw of 69.98 metres to finish an impressive seventh against the world’s best young athletes in 2022.

‎Now it is Thabrew’s turn to test himself on the biggest junior stage. The Lyceum International School, Wattala athlete enters the championships with a personal best of 69.85 metres, achieved in June, which currently ranks as the 43rd best Under-20 performance in the world this year. With a preparation comparable to Tharanga’s before Cali, Thabrew will be looking to challenge for a place among the leading finalists.

However highjumper Tharusha Mendis carries more expectations on his shoulders than any others as the highest ranked among the men’s athletes fielded by Sri Lanka. His 2.23 metres feat achieved in February is listed as the sixth best feat in the world in his age category this year.

Tharushi Abhisheka

‎Sri Lanka field one of its stronger team in history at the World Athletics Under-20 Championships, with the young squad hoping to make its mark against the world’s best emerging athletes in Eugene.

‎‎In the women’s category, Asian Junior Champion Tharushi Abhisheka is the top athlete vying for honours. Dharmapala College Pannipitiya sprinter Dilanma Ransini (200m) and Lyceum International sprinter Risansa Hirupama (200m) are the others.

‎Men’s team: Sadew Rajakaruna – 200m, 400m, and 4x400m relay (St. Joseph Vaas College, Wennappuwa), Omel Sashintha Silva – 200m, 400m, and 4x400m relay (St. Sebastian’s College, Kandana), Thisen Ravindu – 4x400m relay (St. Peter’s College, Bambalapitiya), Iresh Boyagoda – 4x400m Relay (St. Joseph Vaas College, Wennappuwa), Irosha Sankalpa – 4x400m relay (Lyceum International, Wattala), Nethsara Dineth Liyanage – 800m (Weera Keppetipola CC, Akuramboda), Shavindu Nimasha Dias – 400m hurdles (Sri Devananda C, Ambalangoda), Mohamed Atheeb Riffai – 400m hurdles (Trinity College, Kandy), Tharusha Mendis – High Jump (St. Benadict College, Kotahena), Pavan Nethya Sampath – High jump (Maris Stella, Thimbirigaskatuwa), Tehara Ravishka Fernando – Triple Jump ((Maris Stella, Thimbirigaskatuwa), Hansana Jayasingha – Triple jump (St. Benedict College, Kotahena), Themiya Thabrew – Javelin throw (Lyceum, Wattala), Saad Faleel Jamaldeen – 100m (Gateway College, Kandy).

Manager –

Prasanna Aluvihare

‎Lady Chapron & Safeguarding Officer – Geetha Pathiranawasam

‎Coaches –

Danushka Perera, Dulip Dushmantha Perera, Nipuna Nirmal, and Buddhika Nuwan.



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Trump golf 'cheating' accusations grow as critics mock his 'horrible' putting technique



Donald Trump's golf game has drawn fresh criticism from social media users who mocked his putting technique, amid renewed golf cheating accusations.

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Monday, August 3, 2026

One voice, two styles

Some songs you listen to while others listen to you and Nilanka Anjalee’s new release ‘Kolamba Ahasa Yata’ does both.

Released on 10 July, 2026, this is the fourth original song and music video from Nilanka Anjalee — singer, songwriter, and medical doctor.

Written and composed by Nilanka herself, the Sinhala track dares to tell a story we rarely hear sung with such empathy: the inner life of a woman who leaves her village for Colombo, hoping for a better life.

But ‘Kolamba Ahasa Yata’ isn’t about the city lights. It’s about what happens, underneath them.

The song follows a sex worker caught between two selves. One self tries to wear the city’s “poshness” like armour — even as society looks down on her. The other still aches for the simplicity, innocence, and belonging she left behind in her village.

And Nilanka sings both women.

That’s where the magic lives. In one verse, her voice glides with the smoky ache of Western jazz and blues — worldly, tired, defiant. In the next, it softens into an Eastern lilt — fragile, homesick, pure. It’s one voice, but two styles. Two lives in one song.

Producer and arranger Dushan Jayatilake, formerly of The Gypsies and now with LunuDehi, mirrors that duality in sound. He layers two distinct musical palettes and instruments, so the city and the village almost argue with each other in the background.

The music video drives the point home. Talented dancer and actress Dr. Gihani Jayawardena portrays both versions of the woman — moving between them in a performance that’s as heartbreaking as it is graceful.

There’s a reason the storytelling feels so sensitive. Both Nilanka and Gihani are medical doctors. Their training in medicine and the humanities brings a rare depth to how they explore psychology, stigma, and identity. This isn’t exploitation. It’s understanding.

Nilanka Anjalee herself is no stranger to discipline and art. Western classical trained, she holds an LTCL in Singing and an ATCL in Piano from Trinity College London. Yet with ‘Kolamba Ahasa Yata,’ she steps far beyond technique — into truth.

You can find Nilanka’s originals and covers on Facebook, Instagram, and YouTube, under Nilanka Anjalee.



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Australia dominate Glasgow 2026, Sri Lanka finish 17 in the medals table

After 10 days of action across 10 sports, a grand total of 215 gold medals have been handed out at Glasgow 2026.

‎Australia have dominated the medal table, winning 70 golds – 16 more than the combined total of England, hosts Scotland, Wales and Northern Ireland put together – and 171 medals overall.

‎Sri Lanka finished joint 17th in the medals table alongside Jersey and Samoa thanks to the Gold medal won by Rumesh Tharanga in the men’s javelin throw and the silver won by Para athlete Palitha Bandara in the F42-44/F61-64 category discuss throw.

‎England finished second with 29 golds, ahead of Canada and India, while Scotland (13 golds) were fifth, Wales ninth (nine golds – four of them belonging to cyclist Emma Finucane) and Northern Ireland 12th (three golds).

‎In all, 45 nations or territories out of 74 won medals.

‎Australia won a staggering 37 gold medals and 76 in total in the swimming pool, with Meg Harris leading the way with six individual golds.



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Sunday, August 2, 2026

Winds of Change: Geopolitics at the crossroads of South and Southeast Asia

Book Review

By Kasuni Ranasinghe

In an era defined by intensifying great-power competition, shifting alliance structures, and the reconfiguration of regional order, Asanga Abeyagoonasekera’s Winds of Change: Geopolitics at the Crossroads of South and Southeast Asia offers a comprehensive and timely account of the forces reshaping the Indo-Pacific. Published by World Scientific in 2026, the book brings together the author’s two decades of experience at the intersection of foreign policy, national security, and strategic advisory roles in Sri Lanka — including as Founding Director General of the Institute of National Security Studies Sri Lanka and Executive Director of the Lakshman Kadirgamar Institute. Abeyagoonasekera currently serves as Executive Director of the South Asia Foresight Network under the Millennium Project in Washington, DC, and as Technical Advisor to the International Monetary Fund. This depth of practitioner experience lends the book an analytical texture that enriches its theoretical engagement and grounds its regional observations in the realities of contemporary statecraft.

Overview of the Work

The book is organised around four central themes: the geopolitics of China’s Belt and Road Initiative (BRI); India–China regional diplomacy under Prime Minister Modi; broader geopolitical power rivalries involving the United States and its Indo-Pacific strategy; and Sri Lanka’s evolving domestic political landscape following the 2024 election of President Anura Kumara Dissanayake — the country’s first Marxist-leaning leader. These themes are explored across a wide regional canvas encompassing Thailand, Cambodia, Singapore, Vietnam, Bangladesh, Pakistan, the Maldives, Nepal, and Sri Lanka, rendering the work one of the most panoramic assessments of South and Southeast Asian geopolitics in recent years.

A defining feature of the work is its use of classical geopolitical theory to illuminate contemporary dynamics. Drawing on Nicholas J. Spykman’s Rimland thesis alongside modern international relations (IR) thinkers, the author argues that control over the maritime and littoral periphery of Eurasia — including the Indian Ocean, the Bay of Bengal, and the Malacca Strait — remains central to 21st-century great-power competition. This theoretical lens provides a coherent framework for understanding why South and Southeast Asia have become the primary arena in which the strategic ambitions of China, India, and the United States converge and collide.

Theoretical Grounding in International Relations

Abeyagoonasekera engages with several established theoretical frameworks from IR scholarship to interpret regional behaviour. The realist tradition, particularly structural realism as articulated by Kenneth Waltz and later John Mearsheimer, undergirds much of the book’s analysis. States in South and Southeast Asia are depicted as rational actors responding to the distribution of power in the international system, engaging in balancing and hedging strategies to safeguard their sovereignty and interests. The persistent India–China rivalry, the arms build-up across the region, and the competition for strategic port access and maritime dominance are all interpreted through this realist lens, wherein power, security, and survival remain the primary motivators of state behaviour.

The book also draws upon neoliberal institutionalism to make sense of the BRI as a vehicle of economic interdependence and connectivity. Abeyagoonasekera’s analysis suggests that China’s infrastructural diplomacy reflects a broader logic of creating interlocking economic relationships that make cooperation mutually beneficial and defection costly for smaller partner states. This reading aligns with liberal IR theory’s emphasis on institutions, trade, and interdependence as mechanisms of order-building — a perspective that adds important nuance to reductive portrayals of Chinese engagement in the region.

Perhaps the most analytically productive theoretical thread running through the work is the concept of “hedging,” developed by scholars such as Evelyn Goh and Cheng-Chwee Kuik to describe the risk-minimisation strategies of small and middle powers caught between competing great powers. Rather than fully aligning with either China or the United States, the majority of South and Southeast Asian states discussed in the book pursue portfolios of engagement — maintaining economic ties with Beijing while preserving security partnerships with Washington and New Delhi. This hedging dynamic is illustrated most vividly through the case of Sri Lanka, whose foreign policy navigates between competing centres of gravity with notable strategic flexibility. Abeyagoonasekera’s use of this framework allows the book to move beyond a binary “China versus the West” reading of regional geopolitics toward a more nuanced appreciation of how agency operates even under conditions of structural constraint.

Relevance to South Asian Geopolitics

The book’s most sustained and original contribution lies in its treatment of South Asian geopolitics, a domain that has historically received less rigorous scholarly attention than the great-power competition it hosts. Abeyagoonasekera convincingly demonstrates that South Asia is no longer merely a theatre of proxy competition between China and India; it has become an active site of agency, where smaller states exercise meaningful strategic choice even under structural pressure. The cases of Bangladesh, Nepal, and the Maldives illustrate this point well, as each government has at different moments pivoted between Indian and Chinese influence in ways that reflect domestic political calculations as much as external imperatives.

Sri Lanka occupies the analytical centrepiece of the book, and with good reason. As a small island nation at the confluence of the Indian Ocean’s major sea lanes, Sri Lanka crystallises the dilemmas facing South Asian states more broadly. President Dissanayake’s inaugural state visit to China, which secured USD 3.7 billion in foreign direct investment, is read by the author not merely as a transactional diplomatic moment, but as a signal of the broader ideological and economic repositioning that post-crisis Sri Lanka is navigating. This development raises important questions about India’s “Neighbourhood First” policy and the extent to which New Delhi’s regional influence is being tested by the depth and scale of Chinese economic engagement.

The book is equally attentive to India’s own foreign policy ambitions under Modi, situating them within a broader strategy of regional primacy and strategic autonomy. Abeyagoonasekera traces how India’s engagement through the Quad, its infrastructure investments under the Security and Growth for All in the Region (SAGAR) framework, and its connectivity diplomacy across South Asia represent a coherent effort to consolidate its position as the pre-eminent regional power. Yet the author acknowledges the limits of this influence in economies where Chinese capital has secured deep structural footholds, and this tension between Indian aspiration and Chinese penetration in South Asia is one of the book’s most analytically rich themes.

The United States’ Indo-Pacific strategy enters the analysis as the third pole of the regional order. The book examines how American strategic frameworks position the region as a domain of democratic values and rules-based international order, and raises the consequential question of whether a renewed Trump presidency could accelerate a reorientation of the global order toward Beijing. For South Asian states that have calibrated their hedging strategies around the assumption of sustained American engagement, this scenario carries profound implications and Abeyagoonasekera handles it with appropriate analytical seriousness.

Conclusion

Winds of Change is an intellectually engaging and empirically rich contribution to the scholarship on South and Southeast Asian geopolitics. By weaving together classical geopolitical theory, realist and neoliberal IR frameworks, and the concept of small-state hedging, Abeyagoonasekera provides readers with a layered understanding of how a volatile region is navigating the defining power competition of the 21st century. The book’s particular strength lies in its grounding in Sri Lanka as a case that crystallises the tensions, trade-offs, and strategic choices facing all South Asian states as they simultaneously manage relationships with China, India, and the United States.

For scholars of international relations, South Asian politics, and Indo-Pacific security, this volume is essential reading. It is equally accessible to graduate students, policymakers, and informed general readers who seek to understand the forces driving one of the world’s most consequential and contested geopolitical regions. As the winds of change continue to reshape the international order, Abeyagoonasekera’s account serves as both a valuable analytical record and a provocation for further scholarly inquiry.

Reference

Abeyagoonasekera, A. (2026). Winds of change: Geopolitics at the crossroads of South and Southeast Asia. World Scientific Publishing.

Kasuni Ranasinghe is a research student at Macquarie University, whose academic path includes a Master of Education from the University of Melbourne, a Master of International Relations from the University of Colombo, and a Bachelor of Arts from the University of Kelaniya. She was a former Research Analyst at the Institute of National Security Studies Ministry of Defence Sri Lanka



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Saturday, August 1, 2026

The Last Cocktail PartyTerry Jonklaas and the Making of Modern Ceylonese Interiors

From the Pathfinder Collection:

By Jennifer Moragoda

Made by Terry

In the 1950s and early 1960s, Terry Jonklaas was Ceylon’s most fashionable and sought-after interior designer. To own a piece of furniture “made by Terry” was to signal modern taste, affluence and social standing. Affluent families commissioned him to furnish the home of a newly married daughter; others acquired a single piece of furniture or a decorative object from his Galle Face Court showroom. Commercially astute, he offered different points of entry while preserving the exclusivity of his name, translating his personality into objects, interiors and a distinctive way of living. Yet this once-famous designer has largely disappeared from Sri Lanka’s history of modern design, even as many of his objects—and the forms he helped popularize, widely imitated from the outset—remain hidden in plain sight.

The Decorators and Furnishers, which Jonklaas headed at No. 1 Galle Face Court, became synonymous with innovative design, fine materials, exceptional workmanship and high prices. Its furniture and imported European glassware and tableware carried considerable social cachet. One grandson recalls his grandmother, whose residence Jonklaas had custom-furnished, becoming anxious whenever he and his brother did their homework at her dining table, fearing they might scratch its teak surface. In another family, a son remembered how unfamiliar Jonklaas’s designs seemed beside the traditional furniture his mother had inherited. After purchasing a modern living-room ensemble, she would proudly inform visitors that the settee on which they were about to sit was a Terry Jonklaas creation.

The world he inherited

Terence Powell “Terry” Jonklaas was born in Kandy in 1919 and boarded at St. Thomas’ College, Mt. Lavinia, from the age of nine. He excelled at English, swimming and diving, though he “disliked school intensely,” calling it “a journey to another planet.” The youngest of six brothers, ten years younger than the next eldest, he developed a playful, irreverent streak.

Terry Jonklaas belonged to the tenth generation of an established Dutch Burgher family that could trace its ancestry in Ceylon to the earliest Dutch arrivals in the seventeenth century. His family had been based in Kandy for at least two generations and was firmly embedded in the colonial establishment; its members included eminent lawyers, civil servants and planters. This background matters less as genealogy than as an indication of the social position he inherited and the cultural assumptions it fostered. His secure place within this established milieu contrasts with the more hybrid identities of Minette de Silva and Geoffrey Bawa, for whom questions of cultural belonging became more explicit professional concerns.

His maternal cousin George Keyt, a founding member of the ’43 Group, was likewise raised in Kandy and was about ten years older. Between 1946 and 1949, Jonklaas was invited to exhibit with the ’43 Group as a guest artist in four exhibitions, receiving mixed but sometimes revealing notices. One critic detected “a definite bias for the macabre and a certain cynicism,” while another described his technique as “bold and carefree.”

A large oil painting by Jonklaas of a male and female nude still hangs above the bar he designed for his close friend Sir John Kotelawala at Kandawala. It may be The Lovers, listed in the catalogue of the 1946 exhibition.

The catalogue for the ’43 Group’s 1947 exhibition also contains the earliest reference so far located to The Decorators and Furnishers, listing “WOOD CARVINGS by Decorators and Furnishers.” Jonklaas later placed prominent advertisements in ’43 Group exhibition catalogues and in the catalogue for Aubrey Collette’s 1955 Faces exhibition.

After a short stint at the Times of Ceylon as a cub reporter, he joined the Ceylon Tobacco Company, which sent him to Central Java, where he remained until war appeared imminent. He later spent two years at Edwards, Reid & Begg, although the nature of his training there remains unclear.

A pleated Le Klint lampshade at Lunuganga. The Danish firm’s lighting was sold by The Decorators and Furnishers from 1957. (Photo: Jennifer Moragoda)

Terry Jonklaas, MBE, interior designer, at work, 1950. (Courtesy of The Observer)

By at least 1947, Jonklaas had established a considerable reputation. Thilo Hoffmann recalled that, after his marriage, he and his wife moved into their first home, a small flat in the Baurs building. It was barely furnished, apart from a few pieces designed by Jonklaas, whom Hoffmann described as “a then leading designer.” By 1951, Jonklaas had been admitted as a Member of the Society of Industrial Artists (SIA), Britain’s first professional body for designers. In 1956, aged thirty-six, he was appointed a Member of the Order of the British Empire (MBE) for his work in interior design.

The business of modern living

Jonklaas served as managing director of The Decorators and Furnishers, founded in 1947. He was its creative engine and public face—in effect, the brand itself. His partners provided the financial backing, connections and social imprimatur needed to sustain the enterprise. Sir Chittampalam Gardiner was chairman, while R. P. Senanayake, N. Sellamuttu, S. Sellamuttu, Sellamuttu Somasunderam and Kurban Adamally served as directors. Notably, the company was the only Ceylonese design firm to be a member of the Design and Industries Association of Great Britain.

Jonklaas travelled regularly to European design exhibitions, including the Milan Triennale, where he cultivated relationships, secured sole agency agreements with prestigious firms and kept abreast of new products, forms and materials.

Many remember visiting the showroom at No. 1 Galle Face Court, whose broad frontage displayed Jonklaas’s furniture alongside contemporary European lighting, glass, tableware and gifts. Modernity could be viewed through the window before it was purchased for the home. Manik de Silva recalled furniture unlike anything he had seen, while Shanth Fernando remembered a black metal vase lacquered orange inside, Clancy glass, Lalique, Steuben and Jonklaas chairs with brass-tipped legs; his mother once had one of the designer’s cane chairs copied.

For contemporary readers, Jonklaas’s influence might be compared—despite differences in period and design vision—to that of Shanth Fernando and Paradise Road. Each changed the visual culture of domestic life in Sri Lanka, making a new form of contemporary living desirable and recognizable. Jonklaas gave material form to the relaxed sociability emerging around Independence: a pre-air-conditioned world of home bars, dining rooms, verandahs and gardens, clubs, race meetings and entertaining, where growing informality coexisted with rituals of dress, status and display.

The Decorators and Furnishers became a destination for prestigious wedding gifts and introduced Ceylonese buyers to European lighting, glass, ceramics and tableware. At a time when interior design was only beginning to emerge as a distinct profession, Jonklaas designed furniture, lighting and furnishings; worked with timber, cane, metal, glass and new industrial materials such as rexine, plastics and Formica; and undertook commissions for offices, exhibitions, kitchens and entire houses. His customized pieces and recurring design flourishes were tailored to the personalities and social lives of his clients.

The interiors he designed for Mubarak Thaha offer a vivid example. Thaha was a well-known figure with interests in Colombo clubs and horse-race betting. The eight-foot-long bar occupied the space beneath a staircase. Nearby stood elongated swivel chairs with moulded high backs, upholstered in saffron-yellow corduroy and supported on cast-iron pedestal bases, alongside locally made interpretations of the Barcelona chair. The imposing curved bar was faced with panels of speckled Formica edged in brass; a brass foot rail ran along its base, while the countertop, raised on recessed iron supports, appeared to float above the structure. The bartender’s side was as carefully resolved as the public face, with finely finished solid-teak carpentry. As a final flourish tailored to the owner, Jonklaas designed a plaster-of-Paris horse’s head for the counter-top.

The commission shows how he combined materials, function and character to create an interior suited to the life of the room and the personality of its owner. His advertising was equally integral to the enterprise: in newspapers and exhibition catalogues, Jonklaas’s name received billing equal to that of the firm.

The Jonklaas idiom

Jonklaas’s furniture belonged confidently to international post-war modernism, part of a wider shift away from ornately carved antique furniture that evoked walauwa living and claims to pedigree, status and tradition.

He introduced a lighter, more informal sensibility in which form, proportion and material took precedence over applied ornament. Wall-mounted construction, slender recessed legs, metal stems, splayed supports, rounded corners, cantilevered tops and thin profiles made many pieces appear to float. Sideboards, cabinets, tables and upholstered furniture shed visual weight, allowing space to flow beneath and around them. Curves softened their volumes, while meticulous finishes and the grain of Burma teak, naedun, tamarind, jak, satinwood and ebony provided richness and distinction.

His work drew more strongly on an international modernist vocabulary than on recognizably traditional Ceylonese forms. Yet this break with traditional form did not mean a break with traditional skill. His designs depended upon Ceylonese carpenters, furniture makers, cane-workers, brass workers and ironsmiths, who translated modern ideas into finely finished workshop-made objects.

Cane ensemble designed by Jonklaas for Aubrey Collette in the 1950s. (Courtesy of Cresside Collette)

His originality lay in how he made post-war modernism his own: through combinations of local and imported materials, exceptional craftsmanship, practical ingenuity and humour. Machine-made brass-plated edging and industrial fittings became decorative details, while his trademark brass “socks,” capping conical legs, were widely copied. Formica faced bars and sideboards; coloured glass slag was used in garden lanterns; tiles enlivened table surfaces; and imported glass shades became complete lighting designs through locally made fittings.

The limitations of available materials and small workshops often encouraged invention. Jonklaas substituted cast iron for industrially produced chrome and steel, and repurposed ordinary metal washers as feet beneath splayed chair and table legs. Swivel chairs were created by mounting the seat on a central rod inserted into a hollow base.

A teak dressing cabinet designed for N. U. Jayawardena’s Cambridge Place house demonstrates Jonklaas’s fine finishes and playful ingenuity. Closed, its sleek fluted facade and elongated brass handles form a solid floating block. Opened, mirror-faced doors frame a central mirror and reveal a working surface with drawers and a concealed compartment below. The compartment revolves through 180 degrees, bringing its contents within reach before returning them neatly out of sight. A small round stool on castors can be parked beneath the cabinet. Like much of Jonklaas’s best work, it is playful and beautiful, yet governed by function and economy of space.

N. U. Jayawardena’s Cambridge Place house, designed by Ulrik Plesner, 1959–60. (Courtesy of Ismeth Raheem)

His irreverent, slightly perverse humour is captured in a pair of ceramic salt-and-pepper shakers from a series he designed for the Danish company A/S Rafa and sold under its Nymølle brand. Two complementary conical forms become hooded monks in cassocks, their toes peeking from beneath their robes. Their shapes allow them to be arranged in different configurations: seen in profile, they appear to proceed solemnly to Mass; only when turned to face the viewer are their true characters revealed. One hunches forward with clasped hands and a disapproving frown; the other, with shifty eyes, sniggers. The joke continues in their use: each figure must be grasped by the neck, inverted and shaken to dispense the salt or pepper.

Modernism at ease

Cane and rattan, comparatively affordable materials, offered another expression of relaxed living and entertaining. Jonklaas helped make cane furniture respectable enough to move from the verandah into the drawing room. The ensemble he designed for his friend Aubrey Collette in the 1950s is a particularly elegant example: thick bands of rattan wrap around the settee and armchairs, forming their bases in place of conventional legs.

The now-ubiquitous leather-and-cast-iron butterfly chair offers another example of Jonklaas’s role in popularizing modern designs. Sharya Scharenguivel, daughter of his client and close friend Chloé de Soysa, recalled that within their circle it was known as the “Jonklaas chair.” Created in Buenos Aires in 1938 and copied worldwide, it became associated in Sri Lanka with Geoffrey Bawa and Ulrik Plesner through published photographs of their interiors. Jonklaas’s possible role in its local circulation is less known. Today, inexpensive versions are sold along the Kandy Road, their popularity owing to their comfort and ease of fabrication.

Furniture finds its architecture

Jonklaas’s furniture found perhaps its most perfect architectural setting in N. U. Jayawardena’s Cambridge Place house, built in 1959–60. Designed by the Danish architect Ulrik Plesner, it was radically modern for Colombo: a rectilinear, strongly horizontal structure with grass-covered roof terraces at a time when pitched roofs were still the norm. The upper storey appeared almost to float above a transparent ground floor, where a broad bank of teak-framed sliding glass doors opened directly onto the garden, revealing the carefully integrated interiors.

The commission brought Jonklaas into contact with an architect who possessed an unusually intimate understanding of furniture and craftsmanship. Plesner had apprenticed in carpentry during his education in Copenhagen and was the stepson of Kaare Klint, a foundational figure in modern Danish furniture design.

During the same period, Jonklaas also designed most of the furniture ensembles for Aelian Kannangara’s residence, designed by Geoffrey Bawa. Its architecture bears striking affinities with the Cambridge Place house.

Hidden in plain sight

Terry Jonklaas as Citizen Perrra and Aubrey Collette as Mandrake the Magician at Havelock Golf Club. (Courtesy of Cresside Collette)

Jonklaas’s Ceylonese career lasted barely 16 years, from about 1947 to 1963. His interiors and furniture were seldom systematically documented, while ensembles in private houses were divided among descendants or dispersed through auction, often losing their provenance. Yet the simple silhouettes, teak and rattan, and relaxed informality he helped make acceptable have returned to fashion. His pieces blend seamlessly into contemporary settings even as their authorship remains largely unrecognized.

The last cocktail party

The loss of Jonklaas’s name followed the dispersal of the social world that had sustained it.

Aubrey Collette, My Very Last Cocktail Party, c. 1961. (From The Times of Ceylon)

He was remembered as gregarious, approachable and mischievous. Very tall and fair, he was an immediately recognizable presence. He bonded with clients over gardens, entertaining, travel and antique hunting, and many were or became close friends. Friends recalled his practical jokes, including an occasion when he scattered vegetables just inside the entrance gate of Cecil and Chloé de Soysa’s home; the family immediately knew who was responsible. He moved easily among prominent Burgher, Sinhalese, Tamil and Bohra families.

These networks were essential to an interior designer whose work depended upon trust and the willingness of clients to admit him into the intimate process of making a home. Access to them, however, was often restricted by class, ancestry and family standing.

One of his closest friends was Aubrey Collette, Ceylon’s best-known political cartoonist and caricaturist. In a photograph taken at a fancy-dress party, Jonklaas appears in a shabby white suit bearing the name “Citizen Perrra,” while Collette is dressed as Mandrake the Magician—both characters from Collette’s cartoons. Jonklaas’s pose captures his position within society: a carefree participant, performer and amused observer.

Collette recognized, as did many around him, that this confident social world was nearing its end. In My Very Last Cocktail Party (c. 1960), he turned Colombo’s fashionable social set into a densely packed satire: British residents and members of the Ceylonese elite mingle as jaded, self-satisfied or faintly condescending figures, while a man in national dress stands visually apart. The old order, shaped by colonial privilege and sustained by narrow networks of class, language and family, could no longer assume its permanence.

This world should not be recalled only through nostalgia. Its intimacy, ease and cultural sophistication coexisted with exclusions and inequalities long ignored by those whom the system served. Political change widened access to power and altered the composition of social and professional networks, although it did not eliminate the importance of personal connections.

Collette left Ceylon in 1961. Jonklaas followed with his family in 1963 and continued working as a designer in Australia. For them, as for many Burghers of their generation, Australia offered another future as the assumptions governing their place in Ceylon began to change.

The last cocktail party was over. The friends dispersed, the houses passed to new owners, and the carefully assembled interiors were divided and sold. The name that had once guaranteed excitement, prestige and modernity gradually faded.

Yet the objects remain: a bar cabinet with intricate marquetry, a teak table floating above an iron frame, a brass-capped leg, a revolving drawer, a cane settee or a pair of mischievous monks. Through them, Jonklaas’s interiors—and Terry Jonklaas himself, once a household name—can begin to be seen again.

 



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Friday, July 31, 2026

INSEE secures top honours at Sri Lankan Sustainability Awards 2026

INSEE Lanka, Sri Lanka’s only fully integrated cement manufacturer and market leader, with flagship brands INSEE Sanstha and Mahaweli Marine Plus, secured prestigious top honours at the Sri Lankan Sustainability Awards 2026 recently, in collaboration with the 14th World Construction Symposium organized by the Ceylon Institute of Builders (CIOB), at Hilton Colombo.

The recognition builds on INSEE’s sweeping success at last year’s CIOB Sustainability Awards 2025, where the company was recognised across multiple categories.

In 2026, INSEE was once again named ‘Sustainable Organization of the Year’, for the second consecutive year, demonstrating a strong commitment to embedding sustainability in every facet of operations. The company’s flagship brand, INSEE Sanstha Cement, also received ‘Sustainable Cement Brand of the Year’ for the second year running, reinforcing its position as Sri Lanka’s most trusted and environmentally responsible cement solution.



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